Perhaps youth rather than childhood is the image we require. With the advance out of infancy into adolescence, the mystery of existence first becomes palpable and visible to the fingers and the eyes of those who are born to enjoy it. We fall into an error, however, if we imagine that it is given to every one who pleases to arrive at this blissful condition of wonder. The world is very old, and it is troubled about many things; it is full of tiresome exigencies and solemn frivolities. The denizens of it are, as a rule, incapable of seeing or conceiving wonders. If the Archangel Michael appeared at noonday to an ordinary member of the House of Commons, the legislator would mistake his celestial visitant for an omnibus conductor. He would rejoice at having sufficient common sense and knowledge of the world to make so intelligent an error. But those who are privileged to walk within the confines of fairyland are not of this class. They are members of a little clan who still share the adolescence of the world; for, as this world is, in the main, dusty, dry, old, and given to fussing about questions of finance, and yet has nooks where the air is full of dew and silence, so among men there are still always a few who bear no mark upon their foreheads, and move undistinguished in the crowd, in whom, nevertheless, the fairies still confide. It will be a surprise to many, and it may be a painful surprise, to learn that there are fathers of families, persons "engaged in the City," and holding reputable appointments, who faithfully believe in magical princesses and in fays that dance by moonlight. These persons form the audience in whom Spenser--as, in other times and other climes, such poets as Ariosto and Camoens--seek and find their devotees. It is a fact that there are people of a later age who are still what we call "children in heart," whose hearts are bold, whose judgment is free, whose inner eye is limpid and bright. These men and women are sensitive still, although the searching, grinding wave of the world has gone over them. They live, in spite of all conventional experience, in a state of suspended credulity. They are ready for any amazement. They nourish, persistently, a desire to wander forth beyond the possibilities of experience, to enjoy the impossible, and to invade the inaccessible. Life for them, in spite of the geographers and the disenchanting encyclopædias, and that general suffusion of knowledge (upon all of which we congratulate ourselves)--life, in spite of all these, is still the vast forest, mapped out, indeed, but by them and theirs untraced.