success, and she aimed at things beyond her reach.
Her failure, which was, after all (let us not exaggerate), the partial
and accidental failure of a great genius, began when she turned from
passive acts of memory to a strenuous exercise of intellect. If I had
time and space, it would be very interesting to study George Eliot's
attitude towards that mighty woman, the full-bosomed caryatid of
romantic literature, who had by a few years preceded her. When George
Eliot was at the outset of her own literary career, which as we know was
much belated, George Sand had already bewitched and thrilled and
scandalized Europe for a generation. The impact of the Frenchwoman's
mind on that of her English contemporary produced sparks or flashes of
starry enthusiasm. George Eliot, in 1848, was "bowing before George Sand
in eternal gratitude to that great power of God manifested in her," and
her praise of the French peasant-idyls was unbounded. But when she
herself began to write novels she grew to be less and less in sympathy
with the French romantic school. A French critic of her own day laid
down the axiom that "il faut bien que le roman se rapproche de la poésie
ou de la science." George Sand had thrown herself unreservedly into the
poetic camp. She acknowledged "mon instinct m'eût poussée vers les
abîmes," and she confessed, with that stalwart good sense which carried
her genius over so many marshy places, that her temperament had often
driven her, "au mépris de la raison ou de la verité morale," into pure
romantic extravagance.
Public-domain text, read in full here on John Shaqi.
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