Not so the “getter.” It doesn’t matter what he does, so long as the income is satisfactory. He has no illusions, sentiments or affections on the side of work. It is the “geld” that counts. He has no attachment for the things he makes, for he doesn’t make any; he deals in the things which other men make and regards them solely on the side of their money-drawing value. “The joy of creative labor” is nothing to him, not even an intelligible saying. Now, previous to the advent of Jewish socialistic and subversive ideas, the predominant thought in the labor world was to “make” things and thus “make” money. There was a pride among mechanics. Men who made things were a sturdy, honest race because they dealt with ideas of skill and quality, and their very characters were formed by the satisfaction of having performed useful functions in society. They were the Makers. And society was solid as long as they were solid. Men made shoes as exhibitions of their skill. Farmers raised crops for the inherent love of crops, not with reference to far-off money-markets. Everywhere The Job was the main thing and the rest was incidental. The only way to break down this strong safeguard of society—a laboring class of sturdy character—was to sow other ideas among it; and the most dangerous of all the ideas sown was that which substituted “get” for “make.” With the required manipulation of the money and food markets, enough pressure could be brought to bear on the ultimate consumers to give point to the idea of “get,” and it was not long before the internal relations of American business were totally upset, with Jews at the head of the banking system, and Jews at the head of both the conservative and radical elements of the Labor Movement, AND, most potent of all, the Jewish Idea sowed through the minds of workingmen. What Idea? The old idea of “get” instead of “make.” The idea of “get” is a vicious, anti-social and destructive idea _when held alone;_ but when held in company with “make” and as second in importance, it is legitimate and constructive. As soon as a man or a class is inoculated with the strictly Jewish Idea of “getting”—(“getting mine;” “getting while the getting is good;” “honestly if you can, dishonestly if you must—but _get_ it”—all of which are notes of this treasonable philosophy), the very cement of society loses its adhesiveness and begins to crumble. The great myth and fiction of Money has been forced into the place of real things, and the second step of the drama can thus be opened up.