Now, there are the reactions of leading Jewish minds to conditions in America particularly, and to conditions in the modern Gentile State generally. The statement of the antagonism which exists between the two is clear and complete. The Gentiles do not notice that antagonism, but the Jews are always and everywhere keenly aware of it. This throws a light, a very strong light, on all the revolutionary programs to break up the present control of society, by sowing dissensions between capital and labor so-called, by cheapening the dignity of government through corrupt politics, by trivializing the mind of the people through theaters and movies and similar agencies, and by weakening the appeal of distinctively Christian religion. A breakdown of Gentile seriousness is the opportunity of the Jew. A colossal war is also his opportunity, as witness his seizure of the United States Government during the recent war. Judaism says that Americanism and Gentile nationalism generally, are harmful to it. Judaism has therefore the alternative of changing and controlling Gentile nationalism, or of constructing a nationalism of its own in Palestine. It is trying both. This all harks back to what Lord Eustace Percy is quoted in the Jewish press as saying: that the Jew participates in revolutions “not because the Jew cares for the positive side of radical philosophy, not because he desires to be a partaker in Gentile nationalism or Gentile democracy, but _because no existing Gentile system of government is ever anything but distasteful to him_.” And the same author—“In a world of completely organized territorial sovereignties, he (the Jew) has only two possible cities of refuge: _he must either pull down the pillars of the whole national state system or he must create a territorial sovereignty of his own_. In this perhaps lies _the explanation both of Jewish Bolshevism and of Zionism_, for at this moment Eastern Jewry seems to hover uncertainly between the two.” —— Issue of October 23, 1920. LXVII. The Jewish Associates of Benedict Arnold As the Jewish propagandists in the United States cannot be trusted to give the people all the facts—even though these propagandists have the facts in their possession—it devolves upon some impartial agency to do so. The Jewish propagandists are accorded the utmost freedom of the newspapers of the United States—by reason of Jewish advertising being more than 75 per cent of all the advertising done in this country—and thus a wide web of false impressions is constantly being woven around the Jewish Question. The most recent is the widespread publication of a new “exposure” of the origin of the Protocols. This makes the sixth “final” and “complete” exposure that the Jews have put forth for public consumption. The Jews have still time to repent and tell the truth. Suppose they make the seventh the whole truth with a true repudiation of the Protocols.