His own reason of existence is not so obvious. It was, as we have said, tolerably clear that the mediaeval student came to Oxford primarily for the love of learning something, at any rate; but the student _fin de siècle_ is one of the most labyrinthine parts of a complex civilisation. Of the hundreds of boys who are shot on the G.W.R. platform every October to be caressed or kicked by Alma Mater, and returned in due time full or empty, it is only an insignificant minority who come up with the ostensible purpose of learning. Their reasons are as many as the colours of their portmanteaus. Brown has come up because he is in the sixth form at school, and was sent in for a scholarship by a head-master desiring an advertisement; Jones, because it is thought by his friends that he might get into the ’Varsity eleven; Robinson, because his father considers a University career to be a stepping-stone to the professions--which it fortunately is not as yet. Mr. Sangazur is, going to St. Boniface because his father was there; and Mr. J. Sangazur Smith--well, probably because _his_ father wasn’t. Altogether they are a motley crew, and it is not the least achievement of the University that she does somehow or other manage to impress a certain stamp on so many different kinds of metal. But in this she is only an instrument in the hands of modern civilisation, which is always extinguishing eccentricities and abnormal types; and even Oxford, while her sons are getting rid of those interesting individualities which used to distinguish them from each other, is fast losing many of the peculiarities which used to distinguish it from the rest of the world. It is an age of monotony. Even the Freshman, that delightful creation of a bygone age, is not by any means what he was. He is still young, but no longer innocent; the bloom is off his credulity; you cannot play practical jokes upon him any more. Now and then a young man will present himself to his college authorities in a gown of which the superfluous dimensions and unusual embroidery betray the handiwork of the provincial tailor; two or three neophytes may annually be seen perambulating the High in academic dress with a walking-stick; but these are only survivals. Senior men have no longer their old privileges of ’ragging’ the freshman. In ancient times, as we are informed by the historian of Merton College, ’Freshmen were expected to sit on a form, and make jokes for the amusement of their companions, on pain of being "tucked," or scarified by the thumb-nail applied under the lip. The first Earl of Shaftesbury describes in detail this rather barbarous jest as practised at Exeter College, and relates how, aided by some freshmen of unusual size and strength, he himself headed a mutiny which led to the eventual abolition of ’tucking.’ Again, on Candlemas Day every freshman received notice to prepare a speech to be delivered on the following Shrove Tuesday, when they were compelled to declaim in undress