Transcriber’s Note
Italics are indicated by _underscores_, boldface by =equals signs=.
ASSER’S
LIFE OF KING ALFRED
TRANSLATED FROM THE TEXT OF
STEVENSON’S EDITION
BY
ALBERT S. COOK
PROFESSOR OF THE ENGLISH LANGUAGE AND LITERATURE IN
YALE UNIVERSITY
GINN & COMPANY
BOSTON · NEW YORK · CHICAGO · LONDON
COPYRIGHT, 1906
BY ALBERT S. COOK
ALL RIGHTS RESERVED
66.1
The Athenæum Press
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PREFACE
The issue of Stevenson’s long and eagerly expected edition of Asser’s
_Life of King Alfred_ has provided an opportunity to supply the ever
increasing number of the great king’s admirers with a more satisfactory
rendering into English of this, perhaps the most precious document,
notwithstanding all its faults, for the comprehension of his life and
character.
The authenticity of the Life was impugned by Thomas Wright in 1841, by
Sir Henry Howorth in 1876–77, and by an unknown writer in 1898, and it
had become somewhat the fashion to regard it as a production of a later
period, and therefore entitled to but little credence. The doubts as to
its authenticity have been satisfactorily dispelled by the two eminent
scholars who have most recently discussed the difficulties, Plummer and
Stevenson.
The former, in his _Life and Times of Alfred the Great_, Oxford, 1902,
says (p. 52): ‘The work which bears Asser’s name cannot be later than
974, and the attempt to treat it as a forgery of the eleventh or
twelfth century must be regarded as having broken down. I may add that
I started with a strong prejudice against the authenticity of Asser,
so that my conclusions have at any rate been impartially arrived at.’
The latter, in his noble edition (Oxford, 1904), remarks (p. vii):
‘In discussing the work I have attempted to approach it without any
bias for or against it, and throughout my endeavor has been to subject
every portion of it to as searching an examination as my knowledge and
critical powers would permit. The net result has been to convince me
that, although there may be no very definite proof that the work was
written by Bishop Asser in the lifetime of King Alfred, there is no
anachronism or other proof that it is a spurious compilation of later
date. The serious charges brought against its authenticity break down
altogether under examination, while there remain several features that
point with varying strength to the conclusion that it is, despite its
difficulties and corruptions, really a work of the time it purports
to be. This result is confirmed by the important corroboration of
some of its statements by contemporary Frankish chroniclers. Thus the
profession of belief in its authenticity by such eminent historians as
Kemble, Pauli, Stubbs, and Freeman agrees with my own conclusion.’
Public-domain text, read in full here on John Shaqi.
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