Considered in some forms of Astrolatry as too sacred to attach a name
to the triune Deity, he was called "the One," and we find him thus
designated in the 4th chapter of Revelation, where, like Zeus and
Jupiter, of the Grecian and Roman mythologies, he is represented as
seated above the firmament, upon a throne from which "proceeded
lightnings and thunderings," and to whom all, the subordinate
divinities were made to pay homage. As the hurler of thunderbolts he
was called "the Thunderer," and as the opener of the windows of heaven,
when it rained, he was designated "Jupiter Pluvius." Such was the
ancient Triad made to say of himself, in an inscription found in the
ruins of the temple at Sais in Egypt, "I am all that has been, all that
is, and all that shall be, and no mortal has lifted yet the veil that
covers me;" and such was the Triunity referred to as the God Universe
by Pliny, the Roman philosopher and naturalist, who, flourishing in the
first century of the Christian era, wrote that he is "An infinite God
which has never been created, and which shall never come to an end. To
look for something else beyond it is useless labor for man and out of
his reach. Behold that truly sacred Being, eternal and immense, which
includes within itself everything; it is All in All, or rather itself
is All. It is the work of nature, and itself is nature."
Thus we see that, although inculcating homage to a multitude of
subordinate divinities, the ancient Astrolatry was only an apparent
Polytheism; its enlightened votaries, recognizing the dogma of the
unity of God, were in reality Monotheists, paying supreme adoration to
the mythical genius of the Sun, to whom we will now direct attention.
GOD SOL.
In determining the characteristics of the supreme divinity of astral
worship, it must be borne in mind that its founders taught that he was
evolved or engendered by the Father, or first person in the sacred
Triad, from his pure substance, which as we have shown was constituted
of chaos or the primeval fire into which they supposed all things were
reduced through the agency of that element at the conclusion of 12,000
year cycles. Hence, designating that mythical being as the only
begotten of the Father, they personified him as God the Son, or second
person in the sacred Triad; and recognizing the Sun as the ruling star,
very appropriately made him the presiding genius of that luminary,
under the title of God Sol. According homage to light as his chief
attribute, he is referred to in the allegories as "The true Light,
which lighteth every man that cometh into the world," John i., 9; and,
although designated as the only begotten of the Father, his
co-existence with him, under the title of the Logos or Word, is shown
in the text which reads, "In the beginning was the Word, and the Word
was with God, and the Word was God," John i., 1.
Public-domain text, read in full here on John Shaqi.
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