But for the popular teaching in favor of its being literal history, no one could read the account of the fall of man, as recorded in the third chapter of Genesis, without recognizing it as simply an allegory; or fail to realize, the force of the argument of no fall, no redemption, and if no redemption, no God to reward or Devil to punish; no hell to suffer, or heaven to enjoy. The fact is that these are but antithetical ideas which came in together, and must survive or perish together. They cannot be separated without destroying the whole theological fabric. INCARNATIONS OF GOD SOL. Believing that God Sol was necessitated to remain at his post to direct the course of the sun, the ancient astrologers conceived the idea of teaching that, attended by a retinue of subordinate genii, he descended to earth through the medium of incarnations at the end of 600 year cycles, to perform the work of man's redemption and, having made Virgo of the Zodiac the mother of the Solar divinity, they taught in their allegorical Astronomy, or scriptures, that his incarnations were born of a Virgin. Hence we find that God Sol, usually designated by the title of the Word, "was made flesh, and dwelt among us." John i., 14. In a discourse upon this text delivered by Tillotson, Archbishop of Canterbury, in the year 1680, published in the fourth volume of Woodhouse's edition of his Grace's sermons, in the year 1744, concerning the Incarnation of our blessed Saviour, he explains the necessity of incarnation by saying that "There was likewise a great inclination in mankind to the worship of a visible Deity, so God was pleased to appear in our nature, that they, who were so fond of a visible Deity, might have one, even a true and natural image of God the Father, the express image of his person." It only requires a little reflection to appreciate the Prelate's covert irony and want of faith.