The imaginary events to occur in connection with the second judgment, which, constituting the finale of the plan of redemption, and inculcated in what are known as the doctrines of Second Adventism, were to be inaugurated by an archangel sounding a trumpet summoning the quick and the dead to appear before the bar of the gods to receive their final awards. At the second judgment, designated in the allegories as "the last day," "day of judgment," "great and terrible day of the Lord," etc., it was taught that the tenth and last saviour would make his second advent by descending upon the clouds, and after the final awards, the elect being caught up "to meet the Lord in the air" (I. Thes. iv. 17), the heaven and the earth would be reduced to chaos through the agency of fire. In reference to that grand catastrophe we find it recorded in II. Peter iii. 10, that "the heavens shall pass away with a great noise and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." After the organization of a new heaven and a new earth it was taught that upon the latter would descend a beautiful city, with pearly gates and golden streets, called the City of God, the Kingdom of God, the Kingdom of Heaven or New Jerusalem, in which the host of the redeemed would, with their Lord and Saviour, enjoy the Millennium, or thousand years of happiness unalloyed with evil; and such was the Kingdom for the speedy coming of which the votaries of Astral worship were taught to pray in what is known as the Lord's Prayer. According to the teachings of the Allegories, there were to be no sun, moon or stars during the Millennium, their authors having arranged it so that the light of those luminaries would not be needed, as we find recorded in Rev. xxi. 23, and xxii. 5: "The city had no need of the sun, neither of the moon to shine in it; for the glory of God did lighten it," and "there shall be no night there; and they need no candle, neither the light of the sun; for the Lord God giveth them light." It must be remembered, when reading the fanciful ideas relative to the City of God, that they were composed by men who, living in a very ignorant age, gave free rein to fervid imaginations. JEWISH OR ANCIENT CHRISTIANITY.