The Christian hierarchy, knowing that it would be a potent means of confirming the faith of the laity in the Gospel story as a literal history to have a tomb of the Saviour to which pilgrimages could be made, and appealing to Constantine to provide one, he sent his mother, Helena, to Judea to find the place and, of course, discovering what she went to look for, he had erected, under her supervision, over the designated spot, that splendid edifice which, known as the church of the Holy Sepulchre, remains to this day. Helena, good at finding lost things, also claimed to have discovered the veritable cross upon which the Saviour had been crucified; and her son, worthy of such a mother, claimed, as recorded by Eusebius, that he had seen with his own eyes the trophy of a cross of light in the heavens, above the sun, bearing the inscription: "In Hoc Signo Vinces," signifying "Under this sign, conquer." Those were times of remarkable and supernatural occurrences. At the time Constantine became the patron of Christianity the bishops and presbyters of the several churches, seemingly ignorant of the teachings of the Esoteric philosophy relative to the origin of the Trinity, were divided into two factions in discussing the relation between the Father and the Son. One party, headed by Athanasius, a presbyter of Alexandria, and afterwards bishop of that see, advocated the ancient belief that the three persons in the godhead of Father, Son and Holy Ghost is but one God, that Christ is consubstantial or co-eternal with the Father, and that he became man to perform his mission of redemption. Such, in brief, is what is known as the Athanasian or Trinitarian Creed. The other party, headed, by Arius, another presbyter of Alexandria, advocated the belief in one God alone and that Christ, having no existence until begotten of the Father, is not consubstantial or co-eternal with him. Such, in substance, constitutes what is known to the Trinitarian or Orthodox Christians as the Arian or Unitarian heresy. Could stronger evidence be adduced that this controversy was the result of ignorantly making a distinction where there is no difference, for whether Trinitarian or Unitarian the mythical genius of the sun is the God to whom they all paid supreme adoration, although the Christians of to-day would deny it most emphatically.