Other sources mentioned by Chaucer in _The Astrolabe_ are the calendars of
John Some and Nicholas Lynne, Carmelite friars who wrote calendars
constructed for the meridian of Oxford[5]; and of the Arabian astronomer
Abdilazi Alkabucius.[6] In _The Frankeleyns Tale_ Chaucer mentions the
Tabulae Toletanae,[7] a set of tables composed by order of Alphonso X,
king of Castile, and so called because they were adapted to the city of
Toledo. Works which served Chaucer not as sources of information on
scientific subjects but as models for the treatment of astronomical lore
in literature were the _De Consolatione Philosophiae_ of Boethius, which
Chaucer translated and often made use of in his poetry; and the works of
Dante, whose influence on Chaucer, probably considerable, has been pointed
out by several writers, notably Rambeau[8] who discusses the parallels
between _The Hous of Fame_ and the _Divina Commedia_.
III
CHAUCER'S COSMOLOGY
Chaucer wrote no poetical work having a cosmographical background as
completely set forth as is that in Dante's _Divine Comedy_ or that in
Milton's _Paradise Lost_. Although his cosmological references are often
incidental they are not introduced in a pedantic manner. Whenever they are
not parts of interpolations from other writers his use of them is due to
their intimate relation to the life his poetry portrays or to his
appreciation of their poetic value. When Chaucer says, for example, that
the sun has grown old and shines in Capricorn with a paler light than is
his wont, he is not using a merely conventional device for showing that
winter has come, but is expressing this fact in truly poetic manner and in
words quite comprehensible to the men of his day, who were accustomed to
think of time relations in terms of heavenly phenomena.
Popular and scientific views of the universe in Chaucer's century were by
no means the same. The untaught man doubtless still thought of the earth
as being flat, as it appears to be, as bounded by the waters of the ocean,
and as covered by a dome-like material firmament through which the waters
above sometimes came as rain; while, as we have seen, by the fourteenth
century among scholars the geocentric system of astronomy was firmly
established and the spheres and epicycles of Ptolemy were becoming more
widely known. It is the view held by the educated men of his century that
Chaucer's poetry chiefly reflects.
1. _The Celestial Spheres and their Movements_
Public-domain text, read in full here on John Shaqi.
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