Astronomical Myths: Based on Flammarions's "History of the Heavens"Flammarion, Camille
Philosophy
Astronomical Myths: Based on Flammarions's "History of the Heavens"
Flammarion, Camille
Astronomy -- History; Constellations; Cosmology
In this original Aryan notion, however, as represented by the figure, we
have more than this, the origin of the names _Jupiter_ and _Deus_ comes
out. For it is easy to trace the connection between _Dyaus_ (the
luminiferous air) and the Greek word _Zeus_ from whence _Dios_, [Greek:
_theos_], _Deus_, and the French word _Dieu_, and then by adding _pater_
or father we get _Deuspater_, _Zeuspater_, Jupiter.
These etymologies are not however matters beyond dispute, and there are
at least two other modes of deriving the same words. Thus we are told
the earliest name for the Deity was Jehovah, the word _Jehov_ meaning
father of life; and that the Greeks translated this into _Dis_ or
_Zeus_, a word having, according to this theory, the same sense, being
derived from [Greek: zao] to live. Of course there can be no question of
the later word _Deus_ being the direct translation of _Dios_.
A third theory is that there exists in one of the dialects which formed
the basis of the old languages of Asia, a word _Yahouh_, a participle of
the verb _nih_, to exist, to be; which therefore signifies the
self-existent, the principle of life, the origin of all motion, and this
is supposed to be the allusion of Diodorus, who explaining the theology
of the Greeks, says that the Egyptians according to Manetho, priest of
Memphis, in giving names to the five elements have called the spirit or
ether Youpiter in the _proper sense_ of the word, for the spirit is the
source of life, the author of the vital principle in animals, and is
hence regarded as the father or generator of all beings. The people of
the Homeric ages thought the lightning-bearing Jupiter was the
commencement, origin, end, and middle of all things, a single and
universal power, governing the heavens, the earth, fire, water, day and
night, and all things. Porphyry says that when the philosophers
discoursed on the nature and parts of the Deity, they could not imagine
any single figure that should represent all his attributes, though they
presented him under the appearance of a man, who was _seated_ to
represent his immovable essence; uncovered in his upper part, because
the upper parts of the universe or region of the stars manifest most of
his nature; but clothed below the loins, because he is more hidden in
terrestrial things; and holding a sceptre in his left hand, because his
heart is the ruler of all things. There are, besides, the etymologies
which assert that Jupiter is derived from _juvare_ to help, meaning the
assisting father; or again that he is _Dies pater_--the god of the
day--in which case no doubt the sun would be alluded to.
Public-domain text, read in full here on John Shaqi.
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