Astronomy and General Physics Considered with Reference to Natural TheologyWhewell, William
Religion
Astronomy and General Physics Considered with Reference to Natural Theology
Whewell, William
Astronomy; Cosmic physics; Natural theology
But, it may be objected, the effect of the medium must be
ultimately to affect, the duration of the earth’s revolution round
the sun, and thus to derange those adaptations which depend on the
length of the year. And, without question, if we permit ourselves
to look forward to that inconceivably distant period at which the
effect of the medium will become sensible, this must be allowed
to be true, as has been already stated. Millions, and probably
millions of millions, of years express inadequately the distance of
time at which this cause would produce a serious effect. That the
machine of the universe is so constructed that it may answer its
purposes for such a period, is surely sufficient proof of the skill
of its workmanship, and of the reality of its purpose: and those
persons, probably, who are best convinced that it is the work of
a wise and good Creator, will be least disposed to consider the
system as imperfect, because in its present condition it is not
fitted for eternity.
5. The doctrine of a Resisting Medium leads us towards a point
which the Nebular Hypothesis assumes;--a _beginning_ of the present
order of things. There must have been a commencement of the motions
now going on in the solar system. Since these motions, when once
begun, would be deranged and destroyed in a period which, however
large, is yet finite, it is obvious we cannot carry their origin
indefinitely backwards in a range of past duration. There is a
period in which these revolutions, whenever they had begun, would
have brought the revolving bodies into contact with the central
mass; and this period has in our system not yet elapsed. The watch
is still going, and therefore it must have been wound up within a
limited time.
The solar system, at this its beginning, must have been arranged
and put in motion by some cause. If we suppose this cause to
operate by means of the configurations and the properties of
previously existing matter, these configurations must have resulted
from some still previous cause, these properties must have produced
some previous effects. We are thus led to a condition still earlier
than the assumed beginning;--to an origin of the original state of
the universe; and in this manner we are carried perpetually further
and further back, through a labyrinth of mechanical causation,
without any possibility of finding any thing in which the mind
can acquiesce or rest, till we admit “a First Cause which is not
mechanical.”
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