Astronomy and General Physics Considered with Reference to Natural TheologyWhewell, William
Religion
Astronomy and General Physics Considered with Reference to Natural Theology
Whewell, William
Astronomy; Cosmic physics; Natural theology
2. The impressions of sight, like those of hearing, differ in
intensity and in kind. _Brightness_ and _Colour_ are the principal
differences among visible things, as loudness and pitch are among
sounds. But there is a singular distinction between these senses
in one respect: every object and part of an object seen, is
necessarily and inevitably referred to some _position_ in the space
before us; and hence visible things have place, magnitude, form,
as well as light, shade, and colour. There is nothing analogous
to this in the sense of hearing; for though we can, in some
approximate degree, _guess_ the situation of the point from which
a sound proceeds, this is a secondary process, distinguishable from
the perception of the sound itself; whereas we cannot conceive
visible things without form and place.
The law according to which the sense of vision is thus affected,
appears to be this. By the properties of light, the external scene
produces, through the transparent parts of the eye, an image or
picture exactly resembling the reality, upon the back part of the
retina: and each point which we see, is seen in the direction of a
line passing from its image on the retina, through the centre of
the pupil of the eye.[16] In this manner we perceive by the eye the
situation of every point, at the same time that we perceive its
existence; and by combining the situations of many points, we have
forms and outlines of every sort.
That we should receive from the eye this notice of the position
of the object as well as of its other visible qualities, appears
to be absolutely necessary for our intercourse with the external
world; and the faculty of doing so is so intimate a part of our
constitution that we cannot conceive ourselves divested of it.
Yet in order to imagine ourselves destitute of this faculty, we
have only to suppose that the eye should receive its impressions
as the ear does, and should apprehend red and green, bright and
dark, without placing them side by side; as the ear takes in the
different sounds which compose a concert, without attributing them
to different parts of space.
The peculiar property thus belonging to vision, of perceiving
position, is so essential to us, that we may readily believe that
some particular provision has been made for its existence. The
remarkable mechanism of the eye (precisely resembling that of a
_camera obscura_,) by which it produces an image on the nervous
web forming its hinder part, seems to have this effect for its
main object. And this mechanism necessarily supposes certain
corresponding properties in light itself, by means of which such an
effect becomes possible.
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