If any other machine, such as a combination of wheels and screws, was proposed to move the Earth, the time it would require, and the space gone through by the hand that turned the machine, would be the same as before. Hence we may learn, that however boundless our Imagination and Theory may be, the actual operations of man are confined within narrow bounds; and more suited to our real wants than to our desires. [Sidenote: Hard to determine what Gravity is.] 160. The Sun and Planets mutually attract each other: the power by which they do so we call _Gravity_. But whether this power be mechanical or no, is very much disputed. We are certain that the Planets disturb one another’s motions by it, and that it decreases according to the squares of the distances of the Sun and Planets; as light, which is known to be material, likewise does. Hence Gravity should seem to arise from the agency of some subtile matter pressing towards the Sun and Planets, and acting, like all mechanical causes, by contact. But on the other hand, when we consider that the degree or force of Gravity is exactly in proportion to the quantities of matter in those bodies, without any regard to their bulks or quantity of surface, acting as freely on their internal as external parts, it seems to surpass the power of mechanism; and to be either the immediate agency of the Deity, or effected by a law originally established and imprest on all matter by him. But some affirm that matter, being altogether inert, cannot be impressed with any Law, even by almighty Power: and that the Deity must therefore be constantly impelling the Planets toward the Sun, and moving them with the same irregularities and disturbances which Gravity would cause, if it could be supposed to exist. But, if a man may venture to publish his own thoughts, (and why should not one as well as another?) it seems to me no greater absurdity, to suppose the Deity capable of superadding a Law, or what Laws he pleases, to matter, than to suppose him capable of giving it existence at first. The manner of both is equally inconceivable to us; but neither of them imply a contradiction in our ideas: and what implies no contradiction is within the power of Omnipotence. Do we not see that a human creature can prepare a bar of steel so as to make it attract needles and filings of iron; and that he can put a stop to that power or virtue, and again call it forth again as often as he pleases? To say that the workman infuses any new power into the bar, is saying too much; since the needle and filings, to which he has done nothing, re-attract the bar. And from this it appears that the power was originally imprest on the matter of which the bar, needle, and filings are composed; but does not seem to act until the bar be properly prepared by the artificer: somewhat like a rope coiled up in a ship, which will never draw a boat or any other thing towards the ship, unless