one end be tied to it, and the other end to that which is to be hauled up; and then it is no matter which end of the rope the sailors pull at, for the rope will be equally stretched throughout, and the ship and boat will move towards one another. To say that the Almighty has infused no such virtue or power into the materials which compose the bar, but that he waits till the operator be pleased to prepare it by due position and friction, and then, when the needle or filings are brought pretty near the bar, the Deity presses them towards it, and withdraws his hand whenever the workman either for use, curiosity or whim, does what appears to him to destroy the action of the bar, seems quite ridiculous and trifling; as it supposes God not only to be subservient to our inconstant wills, but also to do what would be below the dignity of any rational man to be employed about. 161. That the projectile force was at first given by the Deity is evident. For, since matter can never put itself into motion, and all bodies may be moved in any direction whatsoever; and yet all the Planets both primary and secondary move from west to east, in planes nearly coincident; whilst the Comets move in all directions, and in planes so different from one another; these motions can be owing to no mechanical cause of necessity, but to the free choice and power of an intelligent Being. 162. Whatever Gravity be, ’tis plain that it acts every moment of time: for should it’s action cease, the projectile force would instantly carry off the Planets in straight lines from those parts of their Orbits where Gravity left them. But, the Planets being once put into motion, there is no occasion for any new projectile force, unless they meet with some resistance in their Orbits; nor for any mending hand, unless they disturb one another too much by their mutual attractions. [Sidenote: The Planets disturb one another’s motion. The consequences thereof.]