Astronomy: The Science of the Heavenly BodiesTodd, David P. (David Peck)
History
Astronomy: The Science of the Heavenly Bodies
Todd, David P. (David Peck)
Astronomy
It is difficult to assign the antiquity of the Chinese astronomy with
any approach to definiteness. Their earliest records appear to have been
total eclipses of the sun, going back nearly 2,200 years before the
Christian era; and nearly a thousand years earlier the Hindu astronomy
sets down a conjunction of all the planets, concerning which, however,
there is doubt whether it was actually observed or merely calculated
backward. Owing to a colossal misfortune, the burning of all native
scientific books by order of the Emperor Tsin-Chi-Hwang-Ti, in B. C.
221, excepting only the volumes relating to agriculture, medicine, and
astrology, the Chinese lost a precious mass of astronomical learning,
accumulated through the ages. No less an authority than Wells Williams
credits them with observing 600 solar eclipses between B. C. 2159 and A.
D. 1223, and there must have been some centuries of eclipses observed
and recorded anterior to B. C. 2159, as this is the date assigned to the
eclipse which came unheralded by the astronomers royal, Hi and Ho, who
had become intoxicated and forgot to warn the Court, in accord with
their duty. China was thereby exposed to the anger of the gods, and Hi
and Ho were executed by his Majesty's command. It is doubtful if there
is an earlier record of any celestial phenomenon.
CHAPTER III
PYRAMID, TOMB, AND TEMPLE
Inquiry into the beginnings of astronomy in ancient Egypt reveals most
interesting relations of the origins of the science to the life and work
and worship of the people. Their astronomers were called the "mystery
teachers of heaven"; their monuments indicate a civilization more or
less advanced; and their temples were built on astronomical principles
and dedicated to purpose of worship. The Egyptian records carry us back
many thousands of years, and we find that in Egypt, as in other early
civilizations, observation of the heavenly bodies may be embraced in
three pretty distinct stages. Awe, fear, wonder and worship were the
first. Then came utility: a calendar was necessary to tell men when "to
plow and sow, to reap and mow," and a calendar necessitated astronomical
observations of some sort. Following this, the third direction required
observations of celestial positions and phenomena also, because
astrology, in which the potentates of every ancient realm believed,
could only thrive as it was based on astronomy.
Sun worship was preeminent in early Egypt as in India, where the primal
antithesis between night and day struck terror in the unformed mind of
man. In one of the Vedas occurs this significant song to the god of day:
"Will the Sun rise again? Will our old friend the Dawn come back again?
Will the power of Darkness be conquered by the God of Light?"
Public-domain text, read in full here on John Shaqi.
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