herself, and make her imagination, at least, worthy of that she admired. “If I am not a poet,” thought she, “at any rate, I will understand poetry.” Then, with all the strength of will, all the energy which every woman can display when she loves, Madame de Sommervieux tried to alter her character, her manners, and her habits; but by dint of devouring books and learning undauntedly, she only succeeded in becoming less ignorant. Lightness of wit and the graces of conversation are a gift of nature, or the fruit of education begun in the cradle. She could appreciate music and enjoy it, but she could not sing with taste. She understood literature and the beauties of poetry, but it was too late to cultivate her refractory memory. She listened with pleasure to social conversation, but she could contribute nothing brilliant. Her religious notions and home-grown prejudices were antagonistic to the complete emancipation of her intelligence. Finally, a foregone conclusion against her had stolen into Theodore’s mind, and this she could not conquer. The artist would laugh, at those who flattered him about his wife, and his irony had some foundation; he so overawed the pathetic young creature that, in his presence, or alone with him, she trembled. Hampered by her too eager desire to please, her wits and her knowledge vanished in one absorbing feeling. Even her fidelity vexed the unfaithful husband, who seemed to bid her do wrong by stigmatizing her virtue as insensibility. Augustine tried in vain to abdicate her reason, to yield to her husband’s caprices and whims, to devote herself to the selfishness of his vanity. Her sacrifices bore no fruit. Perhaps they had both let the moment slip when souls may meet in comprehension. One day the young wife’s too sensitive heart received one of those blows which so strain the bonds of feeling that they seem to be broken. She withdrew into solitude. But before long a fatal idea suggested to her to seek counsel and comfort in the bosom of her family.