French fiction -- Translations into English; Indians of North America -- Fiction
“Lopez, struck with astonishment, endeavored to change my determination.
He spoke of the dangers I was about to encounter, by exposing myself
to the possibility of falling into the hands of the Muscogulges. But
perceiving at last that I was resolved to risk everything, he melted
into tears, and, pressing me in his arms with affection, ‘Go,’ said he,
‘child of Nature; take back this independence of man, of which Lopez
does not wish to deprive you. If I were myself younger, I would
accompany you to the desert (where I also have sweet remembrances), and
restore you to your mother’s arms. When you shall be once again in your
forests, think sometimes of the old Spaniard who gave you hospitality,
and remember, in order that you may be disposed to love your
fellow-creatures, that your first experience of the human heart was
altogether in its favor.’ Lopez finished by a prayer to the God of the
Christians, whose religion I had refused to embrace, and we separated
with much sadness.
* The god of war.
“It was not long before I was punished for my ingratitude. My
inexperience caused me to lose myself in the wood, and I was taken by
a party of Muscogulges and Seminoles, as Lopez had predicted. My dress,
and the feathers ornamenting my head, caused me to be recognized
as a Natchez.
[Illustration: 021]
[Illustration: 023]
I was enchained, but slightly, on account of my youth. Simaghan, the
leader of the troop, desired to learn my name. I replied, ‘I am called
Chactas, son of Outalissi, son of Miscou, who have taken more than a
hundred scalps from the heroes of the Muscogulges.’ Simaghan then said,
‘Chactas, son of Outalissi, son of Miscou, rejoice; thou shalt be burnt
at the big village.’ I answered, ‘That is well,’ and began to chaunt the
song of death.
“Although a prisoner, I could not refrain, during the first few days,
from admiring my enemies. The Muscogulge, and especially his ally, the
Seminole, is full of gaiety, love and contentment. His walk is light,
his mien calm and open. He speaks much, and with volubility. His
language is harmonious and flowing. Even age does not deprive the
sachems of this joyous simplicity: like the old birds of our forests,
they mingle their ancient songs with the fresh notes of their young
posterity.
Public-domain text, read in full here on John Shaqi.
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