French fiction -- Translations into English; Indians of North America -- Fiction
“You know, my son, the torments to which savages subject their prisoners
of war. Christian missionaries, at the risk of their lives, and with
an indefatigable charity, had succeeded in inducing several nations to
substitute a comparatively mild slavery to the horrors of the funeral
pile. The Muscogulges had not yet adopted this custom, but a numerous
party amongst them had declared themselves in favor of it. It was
to decide upon this important matter that the mico had convoked the
sachems, or wise men. I was conducted to the place of deliberation.
“The pavilion of the council was situated upon an isolated mound not
far from Apalachucla. Three circles of columns constituted the elegant
architecture of this rotunda. The columns were of polished and carved
cypress-wood, increasing in height and in thickness, and diminishing in
number as they approached the centre, which was indicated by a single
pillar. From the summit of this pillar depended strips of bark, which,
passing over the tops of the other columns, covered the pavilion in the
guise of an open fan.
* A musical instrument played by the savages.
“The council assembled. Fifty old men, in beaver cloaks, were ranged
upon the steps facing the door of the pavilion. The grand chief was
seated in their midst, holding in his hand the calumet of peace,
half-colored for war. On the right of the old men were placed fifty
women, dressed in robes of swan-feathers. The war-chiefs, with a
tomahawk in the hand, a bunch of feathers on the head, and their arms
and chests dyed with blood, occupied the left.
“At the foot of the central column the fire of the council was burning.
The first jungler, surrounded by eight guardians of the temple, dressed
in long vestments, and wearing a stuffed owl upon their heads, poured
some balm of copal upon the flames, and offered a sacrifice to the
sun. The triple row of old men, matrons, and warriors--the priests, the
clouds of incense, and the sacrifice--imparted to this council an aspect
altogether imposing.
[Illustration: 035]
“I was standing chained in the midst of the assembly. When the sacrifice
was finished, the mico spoke, and explained with simplicity the affair
that had brought the council together. He threw a blue necklace upon the
ground, as evidence of what he had just said.
“Then a sachem of the tribe of the Eagle rose, and spoke thus:
“‘My father the mico, sachems, matrons, warriors of the four tribes
of the Eagle, the Beaver, the Serpent, and the Tortoise, let us change
nothing in the manners of our forefathers: let us burn the prisoner, and
let us not allow our courage to be weakened. It is a custom of the white
men that is now proposed to you; it cannot be other than pernicious.
Give a red collar which contains my words. I have spoken.’
“And he threw a red collar into the midst of the assembly.
“A matron then rose, and said:
Public-domain text, read in full here on John Shaqi.
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