French fiction -- Translations into English; Indians of North America -- Fiction
“Having thus seen the sun rise and set upon this place of grief, the
next day, at the first cry of the stork, I prepared to leave the sacred
sepulchre. I quitted it as the spot from which I desired to start upon
a career of virtue. Three times I evoked the soul of Atala; three times
the genius of the desert responded to my cries beneath the funeral
arch. I afterwards saluted the East, and then I perceived, amongst the
mountain paths in the distance, the friendly hermit going to the cabin
of some unhappy creature. Falling upon my knees, and ardently embracing
Atala’s grave, I exclaimed, ‘Sleep in peace in this foreign land, too
unfortunate maiden! In return for your love, for your exile, and for
your death, you are going to be abandoned, even by Chactas!’ Then,
shedding a flood of tears, I separated from Lopez’s daughter, and,
tearing myself from the spot, left at the foot of nature’s monument a
monument still more august--the humble Tomb of Virtue.”
[Illustration: 103
[Illustration: 104]
EPILOGUE.
[Illustration: 107]
Chactas, son of Outalissi the Natchez, related this story to René the
European. Fathers have repeated it to their sons; and I, a traveller to
distant lands, have faithfully narrated what the Indians told me. I
saw in this story the picture of the hunting people and of the laboring
people; religion, the first lawgiver of men; the dangers of ignorance
and religious enthusiasm opposed to the light, the charity and the
veritable spirit of the Evangile; the struggles of the passions and the
virtues in a simple heart; and, finally, the triumph of Christianity
over the most ardent sentiment and the most terrible fear--Love and
Death.
When a Seminole related this story to me, I found it very instructive
and perfectly beautiful, because he narrated it with the flowery
eloquence of the desert, the grace of the cabin, and a simplicity in
describing grief which I am afraid I have not been able to preserve. But
one thing remained for me to learn. I wished to know what had become of
Father Aubry, and no one could tell me. I should never have ascertained
if Providence, who guides all, had not led me to discover what I was
seeking. This is how the matter came about.
I had visited the shores of the Mississippi, which formerly constituted
the southern boundary of New France, and I was desirous of seeing, in
the north, that other wonder of the American empire, the cataract of
Niagara. I had nearly reached the falls, in the ancient country of the
Agannonsioni, * when one morning, as I was crossing a plain, I perceived
a woman seated beneath a tree, and holding a dead child upon her knees.
I quietly approached the young mother, and heard her singing to this
effect:--
Public-domain text, read in full here on John Shaqi.
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