Athens: Its Rise and Fall, Book VLytton, Edward Bulwer Lytton, Baron
History
Athens: Its Rise and Fall, Book V
Lytton, Edward Bulwer Lytton, Baron
Athens (Greece) -- History
thirteen years after the brief prohibition of comedy appeared that
wonderful genius, the elements and attributes of whose works it will
be a pleasing, if arduous task, in due season, to analyze and define;
matchless alike in delicacy and strength, in powers the most gigantic,
in purpose the most daring--with the invention of Shakspeare--the
playfulness of Rabelais--the malignity of Swift--need I add the name
of Aristophanes?
X. But while comedy had thus progressed to its first invidious
dignity, that of proscription, far different was the reward that
awaited the present representative and master of the tragic school.
In the year that the muse of Cratinus was silenced, Sophocles was
appointed one of the colleagues with Pericles in the Samian war.
CHAPTER IV.
The Tragedies of Sophocles.
I. It was in the very nature of the Athenian drama, that, when once
established, it should concentrate and absorb almost every variety of
the poetical genius. The old lyrical poetry, never much cultivated in
Athens, ceased in a great measure when tragedy arose, or rather
tragedy was the complete development, the new and perfected
consummation of the Dithyrambic ode. Lyrical poetry transmigrated
into the choral song, as the epic merged into the dialogue and plot,
of the drama. Thus, when we speak of Athenian poetry, we speak of
dramatic poetry--they were one and the same. As Helvetius has so
luminously shown [332], genius ever turns towards that quarter in
which fame shines brightest, and hence, in every age, there will be a
sympathetic connexion between the taste of the public and the
direction of the talent.
Now in Athens, where audiences were numerous and readers few, every
man who felt within himself the inspiration of the poet would
necessarily desire to see his poetry put into action--assisted with
all the pomp of spectacle and music, hallowed by the solemnity of a
religious festival, and breathed by artists elaborately trained to
heighten the eloquence of words into the reverent ear of assembled
Greece.
Hence the multitude of dramatic poets, hence the mighty fertility of
each; hence the life and activity of this--the comparative torpor and
barrenness of every other--species of poetry. To add to the
pre-eminence of the art, the applauses of the many were sanctioned by
the critical canons of the few. The drama was not only the most
alluring form which the Divine Spirit could assume--but it was also
deemed the loftiest and the purest; and when Aristotle ranked [333] the
tragic higher than even the epic muse, he probably did but explain the
reasons for a preference which the generality of critics were disposed
to accord to her. [334]
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