III. I reject at once all attempt to penetrate an unfathomable obscurity for an idle object. I do not pause to inquire whether, after the destruction of Babel, Javan was the first settler in Attica, nor is it reserved for my labours to decide the solemn controversy whether Ogyges was the contemporary of Jacob or of Moses. Neither shall I suffer myself to be seduced into any lengthened consideration of those disputes, so curious and so inconclusive, relative to the origin of the Pelasgi (according to Herodotus the earliest inhabitants of Attica), which have vainly agitated the learned. It may amuse the antiquary to weigh gravely the several doubts as to the derivation of their name from Pelasgus or from Peleg--to connect the scattered fragments of tradition--and to interpret either into history or mythology the language of fabulous genealogies. But our subtlest hypotheses can erect only a fabric of doubt, which, while it is tempting to assault, it is useless to defend. All that it seems to me necessary to say of the Pelasgi is as follows:--They are the earliest race which appear to have exercised a dominant power in Greece. Their kings can be traced by tradition to a time long prior to the recorded genealogy of any other tribe, and Inachus, the father of the Pelasgian Phoroneus, is but another name for the remotest era to which Grecian chronology can ascend [4]. Whether the Pelasgi were anciently a foreign or a Grecian tribe, has been a subject of constant and celebrated discussion. Herodotus, speaking of some settlements held to be Pelaigic, and existing in his time, terms their language “barbarous;” but Mueller, nor with argument insufficient, considers that the expression of the historian would apply only to a peculiar dialect; and the hypothesis is sustained by another passage in Herodotus, in which he applies to certain Ionian dialects the same term as that with which he stigmatizes the language of the Pelasgic settlements. In corroboration of Mueller’s opinion we may also observe, that the “barbarous-tongued” is an epithet applied by Homer to the Carians, and is rightly construed by the ancient critics as denoting a dialect mingled and unpolished, certainly not foreign. Nor when the Agamemnon of Sophocles upbraids Teucer with “his barbarous tongue,” [6] would any scholar suppose that Teucer is upbraided with not speaking Greek; he is upbraided with speaking Greek inelegantly and rudely. It is clear that they who continued with the least adulteration a language in its earliest form, would seem to utter a strange and unfamiliar jargon to ears accustomed to its more modern construction. And, no doubt, could we meet with a tribe retaining the English of the thirteenth century, the language of our ancestors would be to most of us unintelligible, and seem to many of us foreign. But, however the phrase of Herodotus be interpreted, it would still be exceedingly doubtful whether the settlements he refers to were really