Atlantis: The Antedeluvian WorldDonnelly, Ignatius
History
Atlantis: The Antedeluvian World
Donnelly, Ignatius
Atlantis (Legendary place); Deluge; Ethnology
He replied: "At the head of the Egyptian Delta, where the river Nile
divides, there is a certain district which is called the district of
Sais, and the great city of the district is also called Sais, and is the
city from which Amasis the king was sprung. And the citizens have a
deity who is their foundress: she is called in the Egyptian tongue
Neith, which is asserted by them to be the same whom the Hellenes called
Athene. Now, the citizens of this city are great lovers of the
Athenians, and say that they are in some way related to them. Thither
came Solon, who was received by them with great honor; and he asked the
priests, who were most skilful in such matters, about antiquity, and
made the discovery that neither he nor any other Hellene knew anything
worth mentioning about the times of old. On one occasion, when he was
drawing them on to speak of antiquity, he began to tell about the most
ancient things in our part of the world--about Phoroneus, who is called
'the first,' and about Niobe; and, after the Deluge, to tell of the
lives of Deucalion and Pyrrha; and he traced the genealogy of their
descendants, and attempted to reckon how many years old were the events
of which he was speaking, and to give the dates. Thereupon, one of the
priests, who was of very great age; said, 'O Solon, Solon, you Hellenes
are but children, and there is never an old man who is an Hellene.'
Solon, bearing this, said, 'What do you mean?' 'I mean to say,' he
replied, 'that in mind you are all young; there is no old opinion handed
down among you by ancient tradition, nor any science which is hoary with
age. And I will tell you the reason of this: there have been, and there
will be again, many destructions of mankind arising out of many causes.
There is a story which even you have preserved, that once upon a time
Phaëthon, the son of Helios, having yoked the steeds in his father's
chariot, because he was not able to drive them in the path of his
father, burnt up all that was upon the earth, and was himself destroyed
by a thunderbolt. Now, this has the form of a myth, but really signifies
a declination of the bodies moving around the earth and in the heavens,
and a great conflagration of things upon the earth recurring at long
intervals of time: when this happens, those who live upon the mountains
and in dry and lofty places are more liable to destruction than those
who dwell by rivers or on the sea-shore; and from this calamity the
Nile, who is our never-failing savior, saves and delivers us. When, on
the other hand, the gods purge the earth with a deluge of water, among
you herdsmen and shepherds on the mountains are the survivors, whereas
those of you who live in cities are carried by the rivers into the sea;
but in this country neither at that time nor at any other does the water
come from above on the fields, having always a tendency to come up from
below, for which reason the things preserved here are said to be the
oldest.
Public-domain text, read in full here on John Shaqi.
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