Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
These especially for this earth, and then looking beyond to the results
in heaven—“Almighty and merciful God, of whose only gift it cometh that
Thy faithful people do unto Thee true and laudable service, grant, we
beseech Thee, that we may so faithfully serve Thee in this life, that we
fail not finally to attain Thy heavenly promises, through the merits of
Jesus Christ our Lord.”
And perhaps oftenest of all they offered up that prayer of Leo’s which,
intertwining commands and promises, unfolds the depths of both command
and promise for earth and heaven—“Almighty and everlasting God, give unto
us the increase of faith, hope, and charity; and that we may obtain that
which Thou dost promise, make us to love that which Thou dost command.”
Thus, often resting their hearts on the staff of Leo’s faithful words,
the two women lived through those days of terrible suspense. And on the
fourth came the good tidings, that once more, as far as possible, Leo
had saved Rome. The messenger told how the peaceful procession of the
clergy, the great Bishop leading them, had gone forth from the gates of
the defenceless city, along the Ostian Way, and had met the Vandal king.
Less merciful than the Huns, Genseric had yet been moved as never before
by that stately, saintly presence, and although he would not relinquish
the plunder of the city, he gave orders to his soldiers that there
should be no torture of the captives, no slaughter of the unresisting,
nor any setting of the buildings on fire.
Marius and Fabricius were still determined that they must not leave as
long as they had any chance of helping the miserable, plundered citizens,
or were able in any way to mediate, counsel, or sustain.
Ethne could scarcely wish them to do otherwise, and the anguish of
suspense had to be borne. It was reported that the nobles were to be
taken captive, and sold into slavery in Africa; and who could say that
Marius and Fabricius would escape?
A necessity for fresh air and movement came over Ethne; child of the
hills and woods, for her the companionship of the mountains and the
streams was as that of familiar friends. At first she hesitated to leave
Damaris alone, until persuaded by her entreaties.
“Go forth, my daughter,” she said, “among the hills and brooks; thine
eyes are always opened to see the well-springs, as thou liftest up the
thirsting.”
And Ethne went, usually accompanied by the two people of her own race
in the household, Nurse Fedelm and Dewi, and by the great deer-hound.
The first day she sought and found no companionship save the streams and
the rivers rushing down the crags; the very sound of the water seemed to
refresh her like a draught from the cup of life. But the next day she
ventured to the ruins of Nero’s villa, to the place whence they had
seen the pagan temple crowning the heights and the rude cross of torture
planted on the little hill.
Public-domain text, read in full here on John Shaqi.
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