Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
It was evening again, as when she went there before with her husband. The
temple shone golden in the evening glow, and the cross was reddened with
the rays of the dying sun. Ethne was half hoping to see the hermit again
once more, when to her delight she perceived the kneeling form in the
dark robe with the sheepskin capote, the arms clasped around the cross.
She went forward and knelt beside him, whilst Fedelm and Dewi stood at
some distance behind. After a time the hermit rose. His face lit up as he
recognized Ethne.
“But where is thy husband, my daughter?” he asked.
“In Rome, father!” she said.
“But they say those savages, the Arian Vandals, are plundering and
sacking Rome, my child, and that the city lies a defenceless prey in
their hands.”
“He stays because Rome _is_ defenceless. Pray for him!” she implored.
“I will pray for him night and day,” was the reply.
“You are a priest?” she said.
“A deacon and servant of Christ and His Christians, as far as may be,”
he replied. “Bishop Leo wrote to the Bishops of Campagna, that the
priesthood should not be degraded by the ordination of slaves, and I, as
thou knowest, was a slave and a fugitive.”
“Bishop Leo has once more saved Rome,” Ethne said, “as far as Rome can be
saved.”
“I know,” the hermit said; “I pray for the Bishop constantly, often in
his own words. It is not because he despises the slave, but because he
honours the ministry of the Lord, that he refuses a slave the priesthood.
For, alas! often slavery does degrade the slave unutterably; and also,”
he added, in a low, deep voice, “the master.”
“Our Master took the form of a slave,” she said, “and He knows the heart
of a slave. I also, father, was once a captive and in bondage. I think
nothing teaches like suffering; and that kind of suffering I suppose Leo
does not know.”
The hermit was silent a few moments, and then once more, as on that other
evening, looking up at the rude weather-beaten cross, he said, with tears
in his eyes—
“_Lady, thou hast understood._” Then, seeing her worn, wearied look, he
added, “Wilt thou come with thy people into my cave? I have bread and
raisins, if thou wilt deign to partake of them; the peasants around are
good to me and bring me food; and close beside is a spring of pure water.”
She went with him. An abundant fountain gushed out of the rock just
outside the cave, afterwards plashing in a waterfall over the rocks.
“It is one of the springs which feed the Aqua Claudia,” he said.
She smiled.
“Then it has baptized my little Paul,” she said. “Thou hast sent forth
thy contribution to the sacred font of the Lateran.”
“Thou hast a little Paul?” he asked.
“Yes,” she said, “a little Paul, who is, I trust, to tread in the steps
of the great Paul, who wrote the letter about the fugitive slave, ‘his
own son in the faith, his brother beloved.’”
His voice quivered as he replied—
“I shall pray every evening and morning for that little Paul.”
Public-domain text, read in full here on John Shaqi.
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