Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
It was much thus to learn those unrivalled old human stories, those
unique old Divine messages, not packed up in a lesson-book, nor crumbled
down into texts, nor beaten thin into allegories, but real and fresh
as the stories of Patrick or of Leo,—whilst always shining through and
through with the Divine light, which those who most frankly recognize the
human medium feel most vividly.
Delightful also it was to her beyond words, to see the light of the
fulfilment of the New Testament of God, of the Christ, slowly penetrating
into the soul of Eleazar, as it had into the heart of Miriam long before.
The New Testament, the Gospels, the Acts of the Apostles, epistolary
treatises, familiar letters, came to Ethne’s children from the lips of
Damaris in the language of Paul and John, in living speech as familiar to
Damaris as the words of Shakespeare and the great Elizabethans to us.
“Thy Jerome’s Vulgate is as good and grand as our Claudian aqueduct,”
Ethne would say to Damaris; “but thy Greek is as the Fons Ceruleus, the
Aqua Claudia, the fountains bursting fresh from the depths of these
hills.”
It was the last lingering sound of living Greek (the first language of
the early Church) in the Western world. For centuries afterwards the
living waters flowed to Western Christendom through Jerome’s aqueduct.
The great Leo did not write or speak Greek.
Many a time also Ethne found the old Greek hermit in his cave, near Monte
Cassino, and laid her little Paul in his arms for his blessing. Once she
told him of her dream after the birth of the child—of the church crowning
the mountains in place of the temple of the old gods; of the company of
mountain-folk, instead of leading the lambs garlanded for sacrifice,
bringing their children for baptism; of the white-robed band pouring
forth thence hither and thither throughout the mountains, throughout
the world, like streams making the land fair and green wherever their
footsteps came, like angels bringing to men the glad tidings of great
joy. And the old man as he embraced the child said—
“And may this thy babe, lady, be one of those thy white-robed angels and
messengers of peace.”
One bright Sunday it happened that, as long before Lucia had discovered
Ethne diving deep into the old Hebrew poem of Job, Marius found her
greatly absorbed in a fresh manuscript. She was in ecstasies of delight.
Public-domain text, read in full here on John Shaqi.
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