Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“You never told me of this,” she said. “This is a book of the Prophets
of the New Testament of God. I shall never need to dream any more, for
here is a Divine dream, a Vision of God! The disciple beloved of the Lord
was in the Spirit on this His Lord’s Day; saw Him; saw the riddle of
this earth and its solution; saw heaven open from within; saw also the
earth _as it is_, and was no more satisfied with it than the chieftain
of old; saw how it is a battle-field to the end. But he also saw what
the old chieftain could not see—that the victory is _sure_, has been won
for ever, is being won day by day. Through all the din and wailing and
tumult he heard the Hallelujahs of those in heaven who see the meaning
and the end; felt the soft flow of the living fountains through all the
blood and fire and smoke. On earth he saw the multitudes struggling,
toiling, enslaved, oppressed, hungering and thirsting, and sick as of
old in Galilee. In heaven he saw another great multitude innumerable,
white-robed, with palms in their hands, yet longing and interceding for
those who battle and suffer below. On earth, storm and battle to the end;
but heaven shining through the rifts in the clouds all through to the
end. And at last not only a ‘multitude,’ but the City, the City which
hath the foundations coming down out of heaven from God. Earth also right
at last!—not only the hunger and thirst, but the sins, the wrongs, and
the curse and death itself gone for ever; His servants serving Him for
ever, His name shining in their foreheads,—_His name_, which that beloved
disciple always tells us is _love_, the Lamb slain for love, the King
conquering through love. You see there is no need to dream any more! All
we could dream of, beautiful, and good, and holy, is unveiled here, and
infinitely more than we could dream. The beloved disciple saw it—saw it
for us all.”
Before long another little son was given to Marius and Ethne, and she
said—
“His name must be called John, after that beloved one who _saw_. I need
no dream for him. We have the Divine dream and its interpretation, the
riddle and the solution, the Book of the unveiling. We will go into the
thick of the battle, thou and I and our children. We must not grudge them
their share of the glorious wounds, or the hard victories. We must go
back to the poor, plundered, wrecked city, to our Rome, for victory is
sure if we endure to the end.”
At Whitsuntide the family returned to the plundered palace on the
Aventine. The pain at the despoiling of the palace was swallowed up in
the threefold joy that Whitsuntide brought. In Constantine’s baptistery,
by the Church of St. John Lateran, in the porphyry font filled from the
fountains on the Sabine hills, Ethne’s second son was baptized by the
name of the beloved disciple, the great Apostle of love, the Divine of
the battles and the fountains.
Public-domain text, read in full here on John Shaqi.
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