Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“‘I sent a letter by a holy presbyter whom I taught from his infancy,
accompanied by other clergymen, to entreat they would restore some of
the baptized captives whom they had taken, but they turned them into
ridicule. Therefore I know not for whom I should rather grieve, whether
for those who were slain, or those whom they took captive, or those
whom Satan so grievously ensnared, and who shall be delivered over like
himself, to the eternal pains of hell; “for whosoever committeth sin is
the servant of sin, and the child of the devil.” Wherefore let every one
who fears God know that these strangers to me and to Christ my God, Whose
ambassador I am, are parricides and fratricides. Wherefore I earnestly
beseech those who are lowly and humble of heart, not to eat or drink with
them or receive alms from them, until they repent with bitter tears,
and make satisfaction to God, and set free those servants and baptized
handmaids of Christ for whom He was crucified and died.
“‘Avarice is a deadly crime. The Most High rejects the offerings of the
unjust. He who offers a sacrifice from the substance of the poor, is like
one who offers a son as a victim in the sight of his father. Do I show
a true compassion for that nation which formerly took me captive? I was
free born!’”
“Patrick understands captivity!” murmured Baithene. The voice of the
priest had been ringing like a trumpet, now it deepened and softened.
“‘Therefore I will cry aloud with sorrow and grief. Oh, most goodly,
well-beloved brothers and sons, whom I have begotten in Christ, what
shall I do for you?’ Listen, beloved!” the priest interposed in words of
his own, “if there be any of you within hearing, Patrick weeps for you as
his brothers and sisters and sons. ‘What shall I do for you?’ he says.
‘It is written, “Weep with them that do weep;” and again, “If one member
suffers, all the members suffer with it.” The Church weeps and laments
her sons and daughters whom the sword of the enemy has not slain, but who
have been carried away to far-off lands. These Christian free-men are
sold and reduced to slavery. A crime has been committed which is horrible
and unspeakable. I grieve, my well-beloved, for you and for myself. But
at the same time I rejoice that I have not laboured in vain, and that my
pilgrimage has not been in vain. Thanks be to God, ye, O believers and
baptized ones, have departed from the world to Paradise. I behold you. Ye
have begun your journey to that region where there shall be no night, nor
sorrow, nor death any more. Ye therefore shall reign with the apostles
and martyrs, and shall receive an everlasting kingdom.’” Then the
priest’s voice grew stern again. “‘But where shall they find themselves
who distribute among their depraved followers, baptized women and captive
orphans, for the sake of a wretched earthly kingdom which passes away
in a moment like a cloud, or like smoke scattered by the wind?’” Then
his voice changed once more to a tone of appeal.
Public-domain text, read in full here on John Shaqi.
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