Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“To Rome, they say. To the great Court of the Empire and mart of the
world. They have a good cargo: gold ornaments of great price among
the Irish plunder, copper and tin from the ancient mines in this west
country, and a goodly troop of captives.”
“To Rome!” exclaimed Baithene. “To the great slave-market!”
And Dewi could not deny that this was their destination.
* * * * *
The brother and sister slept little that night.
“I longed and prayed to go to Rome, sister. And _some one_ must have
heard me! Can it be the Friend or the Enemy? For there _is_ an Enemy, you
know. We renounced him at our baptism, and no doubt he will do us all the
harm he can. And he is strong, they say. It would seem, sometimes, nearly
as strong as God!”
“He is _weak_, they told us!” replied Ethne. “He can only hurt people
who give themselves up to him and are cowards. And, brother,” she added,
after a long silence, “a beautiful thing has come back into my mind. One
of the priests (I think it was Patrick) was speaking to our mother about
prayer. He said we must tell all our wants to God. But mother said, ‘How
could we dare? we know so little, and we might ask for the wrong thing.’
But he told her, God never gives wrong things when His children ask for
them, any more than she would. And then he told her a story about a great
saint, I think he was called Paul, who prayed that he might go to Rome;
and God heard him, and he _went_ to Rome, but shipwrecked and a prisoner.”
“What comfort is there in that melancholy story, Ethne? It is exactly
what I am afraid of!” Baithene said gloomily.
“Do you think the great Paul did not know what he was asking, or the
good God what He was giving?” she said. “Hear the end of my story. In his
prison in Rome Paul gathered together crowds of people who came to listen
to him. And many of them became Christians. And,” she added, after a
pause, “in the end he died a martyr at Rome. And _that_, you know, is the
greatest death, they say, that any Christian can die.”
“But that Paul wished to go to Rome to do good,” said Baithene, “to serve
his people and God.”
“And so did you, darling,” she replied; “and God has heard.”
“I did not exactly wish to be a martyr,” he replied, “at least not quite
yet. I do not feel fit for it. And I did want to learn Latin, and so many
things, and to do so many things.”
“Ah,” she said, “I suppose we none of us quite know when we are fit to be
martyrs. And, darling, do _I_ want you to be a martyr? God has many good
things to let us be besides that. The Church would scarcely get on if all
her noblest were to be martyrs, nor the world either, could it?”
“Patrick did come back; and he saved the people who might have martyred
him, which seems almost better in some ways,” Baithene rejoined, more
cheerfully.
“But Patrick _forgave_ first, and I suppose that is what we have to do
now,” said Ethne.
Public-domain text, read in full here on John Shaqi.
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