Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
the fire of more southern suns than he had known; not the mere fading or
dimming as of the fair faces of the North, but rich with an original and
mellow colour of its own. Both had hair black as the raven’s wing. Their
dress also was slightly different from anything Baithene was accustomed
to. Round the man’s head were twisted folds of coloured linen; from the
woman’s fell a veil of creamy white gathered gracefully round her throat
and shoulders.
As he looked, the two came forward, and at a signal to one of their
British captors a conversation began which the brother and sister felt
was an eager bargaining for their purchase.
The Briton seemed to be insisting on their being sold in one lot—maiden,
youth, and dog. The stranger, on the other hand, seemed to be
endeavouring to separate them, apparently saying, not so much “_It is
nought_,” as “I _have_ nought, or at least nothing equivalent to the
value of the three together.” Unpleasant at it was to be thus haggled
for, Baithene had a sense that the bargaining was more diplomatic than
sincere. And at last, when the two dark-haired foreigners were turning
away, and the British sailor laid his hands on Baithene and the dog to
separate them from the maiden, the two turned back; and between the
determination of the deer-hound and the pitifulness of the woman, the
bargain was soon completed—Bran having expressed his opinion as to
parting from Ethne in a way the British captor, remembering Dewi with
“his leg bitten to the bone,” did not care to have repeated; whilst the
dark-eyed woman, in a very unbusiness-like way, clasped the hands of
both sister and brother appealingly in her own.
So it came about that Ethne, Baithene, and the dog were led away from
the slave-market by the two strangers, the British sailor following to
receive at their own home the stipulated coins, which the old man would
not on any account display in public.
The dwelling of the strangers was in a remote corner of the city, with
no appearance of wealth about it; and the purchaser seemed to draw the
coins required reluctantly and with difficulty from a very limited store.
The purchase, however, was duly completed, to the great relief of the
captives, who might have been less reassured if they had heard the last
words of the seller, when, after departing, he returned and said in a low
voice to the buyer, “Only promise me one thing—that you will not _eat_
these children!”
“_Eat_ them!” was the indignant retort; “we are no Tartar savages.”
“Nevertheless,” was the sceptical reply, “I have heard a terrible story
of some countrymen of yours who were driven out of a city in the far
east for killing and eating a Christian child at some feast of theirs.
If thou wilt solemnly promise me not to eat them,” he added (a spark of
conscience suddenly flickering up from the ashes of his faith), “I will
give thee back a hundredth part of the price.” And he held out some coins
in his hand.
Public-domain text, read in full here on John Shaqi.
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