Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
And the peasant turned away among his companions. But the merchant was
deep in an especially keen bit of bargaining, so that Baithene had
leisure to continue listening to what these Celtic peasants of his own
race were saying to each other. And in all their talk two names were
perpetually recurring, entirely new to him—“the Huns” and “Attila.”
The Huns were spoken of as a fierce horde of savages, to whom all the
other barbarians were as men to wild beasts; fierce heathen all of them,
although more bent on plunder than on persecution; however, they had
occasionally proved their heathenism by burning alive in a mass those who
refused to worship their idols. Moreover, they were said to be ugly as
monkeys, with small, deep-set, piercing eyes, wide mouths, and flattened
snub noses; short of stature and hunch-backed; from infancy accustomed
to be on horseback, till they became a kind of monstrous centaurs. In
short, they were thought by many not to be men at all, not descended from
Adam, or Odin, but from demons and witches. With no houses or homes, they
were a nation of vagabonds, a horde of warriors, always travelling on
horseback or in wagons, men, women, and children, making and building
nothing, only ravaging and destroying. This was the multitude which was
rushing like a sand-storm over all the land. And now this wild mob had
been organized into a terrible machine of destruction in the hands of a
king whose name was uttered in a terrified whisper, as if he could hear
everywhere and see every one, as the name of a mighty demon, or dark god
of the under-world: Attila, king of the Huns.
He had laid waste the Belgic land and Northern Gaul, ravaged the fertile
fields into a desert, taken what food he needed for his hosts, and
then destroyed the rest; taken what plunder he could from the cities,
and then massacred the people and burned the towns to the ground. From
Worms, Cologne, Trèves, Metz, Cambrai, Rheims, came the cry of ruin.
The fugitives crowded all the old Roman roads, and hid in the forests.
And now it was rumoured that he was sweeping on to their own river, the
Loire, and threatening to destroy Orleans.
It became evident to Baithene that he and Ethne were not the only wronged
and plundered creatures in the world. The whole world seemed a chaos, no
one safe, no one at rest, none trusting or helping another.
When the merchant’s last bargain was accomplished, Baithene returned to
Ethne with a heart full of wonder and horror, and yet with a kind of
sustaining sense of being rather a soldier on a universal battle-field
than a solitary fugitive, hunted homeless through a world of homes.
There was much to tell Ethne when they were once more alone together on
their couches of heather and hay, in their own little sleeping-chamber.
“The heather is sweet,” said Ethne, always finding something pleasant to
speak of. “It smells like our Ireland, like home.”
Public-domain text, read in full here on John Shaqi.
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