Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
It was Friday evening when they arrived, and again the ritual of
the Jewish Sabbath began in Eleazar’s home with the lighting of the
seven-branched candlestick, and ended with the fragrance of the spices
from the silver box, and the reading from the Hebrew manuscript. This
Miriam had explained to Ethne. It was a thanksgiving to God for creating
all sweet and pleasant things, a consecration of beauty, and a diffusion,
symbolically, of the fragrance of the rest and worship of the Sabbath
through the week. The words of the thanksgiving were, “Blessed art Thou,
O Lord our God, King of the universe, who createst diverse kinds of
spice, and all sweet and pleasant things.”
The next day Miriam and Eleazar remained at home, and the brother and
sister were suffered to go together round the city. It was understood
they were prisoners on parole; that day, therefore, was a memorable
holiday to them.
Their first expedition was to the cathedral. It was still early morning
when they entered. The loftiness of the vaulted roof, the vastness of the
dimly-lighted spaces, the lights at the altar, the rich dresses of the
officiating priests, the sweet and solemn singing of the choir, struck
them with such awe and wonder, that they did not venture more than a few
steps beyond the porch. Then, seeing the font, they felt that this at
least belonged to them; that there they had the children’s right to stay;
and they knelt down close beside it, and reverently crossing themselves,
lifted up their hearts in prayer.
It was an early Mass, and when it was finished, and the congregation
dispersed, the youth and maiden still knelt on beside the font.
In one of the chapels there was a tomb which seemed to receive much
honour. Many of the worshippers paused beside it as they went out, and
knelt there a few minutes in prayer. But when the last of the people had
left, and the acolytes had finished their last services at the altar,
and the brother and sister were left alone, they still lingered on. It
felt more home-like to them than any place they had been in since they
were swept away from their own Irish shores. It was indeed to them the
Father’s house; and it was delightful to them to be together there for a
while, quite alone. Ethne felt as if their mother might step in at any
moment, with the radiant look she had on her face when she rose from the
baptismal waters at Tara.
At last an aged monk came in, and went straight up to the tomb where so
many had knelt. After a time they went up and knelt beside him. When he
arose he looked kindly at them, and spoke to them in Latin, to which
they responded as best they could. He evidently perceived at once that
they were foreigners, and tried them with two or three languages; but
they only shook their heads in perplexity, until, to their unspeakable
delight, he said a few words in some Celtic tongue resembling their own,
enough for them to understand and answer.
Public-domain text, read in full here on John Shaqi.
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great — John Shaqi
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