Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
The alliance Aetius was endeavouring to effect for the Empire was with
one of the noblest and most civilized of the Goths, with Theodoric, king
of the Visigoths of Aquitaine. Marius travelled through the region of the
Italian _Latifundia_, the enormous farms which some said were ruining
Rome; wide spaces with no habitations except the huge Ergastula, or
workhouses, full of celibate slaves, ruled by freedmen who had learned
from slavery not sympathy, like Patrick, but only slavishness, and a
terrible ingenuity how to wring out the last drop of slave-labour.
He wrote first to his mother from Ravenna—
“Ravenna seems full of two great names, the Augusta Galla Placidia, and
Aetius. You remember the death of the Augusta last year at Rome, and the
solemn funeral procession which bore her remains hither. For the moment
Ravenna seems transformed from a court into a mausoleum of the Augusta.
Her mausoleum is a palace of the dead, gorgeous with gold, and gems, and
marble mosaics, with brilliant frescoes covering the domed roofs.
“Never surely in the tragic stories of Imperial houses can there have
been one more tragic than that of the great Augusta, as they tell it
here. Daughter of the great Theodosius; taken captive in her beautiful
youth at Alaric’s siege of Rome; in her captivity winning the heart of
the noblest of the Gothic princes, the young Ataulfus, and in return
giving her whole heart to him,—her marriage seemed a bridal not only of
two royal hearts, but of two civilizations, of two races, of the north
and the south, of the old world and the new. It seemed as if all that
is highest and noblest in the old and in the new were united in it and
through it. What hope might not dawn out of it for the world? And in one
year the fair vision had vanished like a morning dream! The babe born of
it, and welcomed with such rapture as a promise for all the world, died
in infancy. The brave and generous young Gothic king lay dead in his
palace, stabbed in the back by a slave in revenge for the death of his
former master. The Augusta was driven out of Barcelona, the city where
they were reigning, compelled to go on foot as a conquered captive before
the chariot of her husband’s successor, and afterwards constrained to
marry the General Constantius, a man with no qualifications for her hand
but those of an able soldier and a jovial comic actor at camp banquets.
He died in a few years, apparently of dullness, from the constraint of
the court life.
“She bore herself nobly in her second widowhood, ‘the one man,’ they say,
‘of her family’; ruled the Empire diligently, chose her ministers wisely,
steadfastly upheld the Christian faith, and strove to live by its laws;
and her son is the Emperor we all know too well! The whole tragedy of her
life is compressed in those three relationships: daughter of such a man
as Theodosius, wife of such a man as Ataulfus, mother of such a thing as
Valentinian!
Public-domain text, read in full here on John Shaqi.
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