Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great — John Shaqi
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“I felt the bishop’s hands rest on my head,” said Baithene, in a low
tone, “and his deep voice went through me. The words were Latin, but
I think I understood most of them. We belong to the Father; He is the
God of all men, of heaven and earth, of the sea and of the rivers, of
the high mountains and the lowly valleys; above heaven, and in heaven,
and under heaven. We are His children. And we belong to the Son. He is
the King of all men. He died for us all. And we are His soldiers, and
His clansmen, of His flesh and blood. And we belong to the Spirit. He
is within our hearts, and will teach us and give us strength to be good
children of the Father, and good soldiers of the Son, the Heavenly King.
And this whole land of ours is only a little bit of His great kingdom.
And this whole world of ours is only one of the halls of His great world.
But it is worth while to be the son and daughter of an earthly king, for
we may lead our whole people to the Heavenly King. Wonderful things have
to be done, Ethne. Ireland has to be won for Him. The world has to be won
for Him.”
“Is not the world His already?” said the maiden. “Beyond that sea are
they not all Christians? Our Patrick was made a Christian there, like
the rest, before he was taken captive and brought to our land to be a
slave, that he might make our country free; just as the great Christ came
to this world to suffer and to die like a slave, to set the world free.
Beyond the sea are the Britains, where Patrick’s father lived. And beyond
the Britains is Rome, the great Christian Empire of the world, and the
great wonderful Christian city. We have been outside this Kingdom of God;
but now we have come into it.”
“But if the Britons on the other side of the sea (whose coasts we can see
sometimes from ours) are Christians, why did they not tell us the glad
tidings before?” said Baithene.
“Perhaps they tried, and could not make us listen,” said Ethne. “People
do not seem always to attend at first; father does not quite listen yet.”
“He is the chief. The rights and the wrongs of the clan are his, and he
must not pass them by,” said Baithene.
“Must we not forgive?” said the girl. “Patrick forgave, and went first to
those who had wronged him most and held him in bondage. And they tell us
that the Christ when He rose went first to those who had murdered Him,
the people of the Jews.”
“We must forgive _our own_ wrongs, I suppose,” said Baithene, “but
perhaps not other people’s wrongs. At least not kings. Kings have to set
the wrongs right. And there is the great blood-feud with the other branch
of the O’Neills who killed our grandfather.”
“It does not seem so very hard to forgive the people who killed our
grandfather,” said Ethne. “For one thing, they must be dead. And how long
have we to go on not forgiving their grandchildren, who did not kill our
grandfather?”
Public-domain text, read in full here on John Shaqi.
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