Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
It was said that before the battle, Attila had a solemn consultation
in his tent with his augurs, and by various methods of divination they
warned him of disaster, but said that a great leader of his foes would
fall on the field; and that Attila, believing that this leader must be
Aetius, deemed that the loss of thousands would be compensated by the
death of that one. Probably personal resentment also may have entered
into his dislike of Aetius, once a hostage among the Huns, and afterwards
their ally.
But whether the battle was forced on him or chosen by him, and how it
began, none seem able to say. The confusion that hangs about the story
of great battles does not begin with gunpowder; blood, and fire, and
vapour of smoke, and the dust of the arena hang in blinding clouds around
them all. And this conflict on the plains between Troyes and Châlons was
one of the great critical battles of the world. A little shallow runnel
of water, it was said, became a great torrent of blood on that fatal
field. Three hundred thousand were left there dead. “A battle ruthless,
manifold, immense, obstinate,” fought on from the afternoon into the
night. In the morning after it the Romans and the Gothic allies, left in
possession of the field, strewn with corpses, saw that the Huns did not
return to the fight, but kept encamped behind their wagons, where they
had fled for shelter. This was all the proof they had of victory. The
battle was scarcely won; but the Huns were gone, and they were suffered
to go unpursued. Gone as it proved for ever; from Gaul and all Teutonic
Europe. But of that no man then could be sure.
Marius wrote on the morrow of the battle—“The messengers are to start
for Rome at once. Fortunately only my left hand is wounded, and that but
slightly, and so I can write. The battle is won; or at least it is over.
The battle-field and the dead are left to us. The Huns are behind their
wagons. Theodoric, the brave old Gothic king, is slain. Some say Attila
would have been content to lose the battle if Aetius had fallen, as he
thought the augurs promised. But Aetius lives and diplomatizes still.
And the heroic old Goth is dead—a hero and king to the last. Unmindful
of his threescore years, I saw him galloping to and fro, cheering on his
people to the fight, when he was thrown from his horse, and fell under
the feet of the advancing horsemen. They are searching now for his body
among the heaps of slain who died around their king.
Public-domain text, read in full here on John Shaqi.
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