Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“They say Attila in leading on his hosts bade them despise our Roman
forces with the ancient defensive array of the shields locked into the
testudo, and make their onset on the young nations who could not only
defend themselves but assail. ‘Cut the sinew and the limbs will relax,’
he cried. ‘Him who is fated to conquer no dart will touch; him who is
doomed to die Fate will find amidst the sloth of peace.’ He might have
spared his taunts to us Romans. Romans or barbarians, who could say who
fought best when all fought with the hope of beating back the flood of
destruction for ever, and with the certainty that if it were not beaten
back, it would overwhelm them all? It was no conflict between machines
and battering-rams and Roman walls, but between flesh and blood, fierce
and desperate men fighting hand to hand for life or death. They say three
hundred thousand lives were lost upon this fatal field; three hundred
thousand souls there passed away—whence or whither, who can say? Every
kind of weapon was there—javelin, spear, huge Tartar bow, Roman shield
and sword; amidst the din of every kind of language. Never, I should
think, could confusion have been greater; and to confusion of tongues,
before the battle ended, was added the bewilderment of darkness. We began
at three o’clock, and the conflict raged on through the night. Aetius
himself strayed in the dark amongst the Huns, whose language, fortunately
for him, he knew. And yet, in spite of the confusion of tribes and
tongues, the issue is clear, clearer I think than the issue of battles
can often be. For it is, at bottom, the conflict of civilization with
barbarism, of hope with despair, of building with destroying, of order
with anarchy, of heathenism with Christianity, of life with death; and in
the main, civilization, order, hope, Christianity, life, have won the day.
“At this moment I hear the death-wail of the Goths around the body of
their king. They think they have rescued the royal corpse from the heap
of slain beneath which it lay.
“Still the Huns keep behind their wagons. Attila their king is among
them; but around him there is no shout as for a king.
“The field is won; the host of the Huns, the great flood of devastation,
is ebbing back to its deserts. God grant it be for ever.
“It seems decided that we make no pursuit, but let the flood ebb away
beyond the Rhone. To-morrow I go southward with a detachment to Troyes.
Farewell.”
* * * * *
All the day of the great battle tidings kept flowing in to Troyes. None
ventured beyond the city, for the battle was said to be raging not more
than five miles away. There was indeed no roll of the thunder of guns;
but the echo of distant tumult came faintly now and then through the
hush of the July afternoon.
Troyes knew that her Bishop was there. Who could say that if the battle
were lost, vengeance might not fall on his head? But if Attila won, _all_
was lost.
Public-domain text, read in full here on John Shaqi.
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