Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
When in a few months it was deemed safe for Baithene to return to the
Aventine with the dog and Fabricius, the company of slaves who came with
them had become eager to render him willing service, knowing that he
would demand nothing but what was right, and that he would give all that
was possible; they had also become responsive to his gay words and smile,
knowing that he had not only that light-heartedness which took troubles
lightly, but also the faculty of flashing into lightnings of indignation
against injustice and wrong. He found his sister also, in her place, the
depositary of the joys and sorrows of the household, old and young; both
of them having conquered the hearts around them by their old princely
way of considering what every one needed and liked, and by their new
Christian way of ruling, not by dividing but by uniting, of reigning by
serving.
The return of Fabricius and Baithene brought Ethne and the whole family
more into the outer world. The life of Damaris, loving and natural as it
was, had become essentially a life of religion; her pleasures were in her
works of mercy, visiting the sick, helping the destitute, lifting up the
fallen—services in which Ethne delighted to share.
“The world,” in the Rome of those days, was for the most part so
undeniably wicked and unlovely, its amusements so ugly, its vices so
putrefying, that to come out of it seemed not merely the only safe, but
the only cheerful and tolerable road to take. And to Lucia and Ethne,
the mere gaiety of their youth, the beauty of flowers, the mere joy of
living, singing like birds, dancing like young fawns, especially now that
they danced and sang and lived together, were quite pleasure enough.
But when Fabricius came there had to be entertainments, visits,
attentions to and from the great houses connected with them; and this
necessarily made the position of the Irish captives more complicated and
difficult.
It was a great joy to the brother and sister to be together again; and
the rapture of Bran (the dog) at finding his young mistress again as
he crouched at her feet, and bounded round her, and gravely placed his
great paws on her shoulder, expressing his feelings with every possible
movement of tail and ears, and every possible variety of bark, and cry,
and whine, quite raised him out of the category of dumb beasts.
Public-domain text, read in full here on John Shaqi.
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