Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
Baithene and Ethne had much to compare. All kinds of new questions,
social and ecclesiastical, had arisen before them; the world divided
itself so differently here from the old classifications of their
childhood. “City” and “country” were in themselves new words to them,
never having before their capture beheld any collection of houses
worthy to be called a town. The terms “master” and “slave” were not so
altogether new, since in Ireland also captives were held in bondage,
and their own Patrick had been once a slave. But that the whole class
of owners and employers should be slave-owners, and the whole class of
labourers and servants slaves, with no natural human links between them
of clan or race, was indeed new. As to the Church, there was less to
perplex them, since from the beginning they had been brought face to face
with the great perplexity of all times, that so many Christians were
not in the least Christ-like. Heretics indeed they heard of, of various
degrees and names—Arian, semi-Arian, Pelagian, semi-Pelagian, Nestorian,
Eutychian, Manichean; but these seemed to them mostly of foreign growth:
the Arians chiefly Gothic; the Eutychians (whatever that might mean)
chiefly from the East; the Manicheans chiefly from Africa; the Pelagians
from their own West, from the Britanniæ, the land of the pirates who
had captured them. Rome had seldom originated the great heretics or the
great theologians. And, moreover, of all these confusions the brother and
sister had chiefly heard through a voice ringing clear, simple, sonorous
above all the tumult like the voice of their own Patrick; and that was
the voice of Leo, Bishop Leo, Pope Leo, Leo the Great of Rome. Lupus they
knew was called Pope at Troyes, and Anianus at Orleans; but this Leo it
seemed was pope and father of a wider world. Rome herself, many years
before, they were told, the restless, divided city, had waited in peace
for forty days, during his absence after his election, united in the
unanimous choice of him as her shepherd and guide. And ever since in all
perplexities she had always turned to him, never absent, as her defender
and real lord; rock of strength amidst all the tossings of the waves and
all the crumblings of the strongholds. Ethne said to Baithene—
“It seems as though God had sent Leo to Rome, as He sent Patrick to
Ireland. If ever thou, beloved, were to take Holy Orders in this strange
land, surely it would be Leo’s hands that would consecrate thee.”
Public-domain text, read in full here on John Shaqi.
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