Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“I require no ransom,” Fabricius said. “I have always thought of these
noble captives as free-born, and high-born as myself;” and going to
a chest he drew out a parchment. “This is the deed of manumission,”
he said, “setting free according to our law those who have been taken
captive. It is merely a form. I only held it back until the moment seemed
to have come when it would be safe for them to return to their country.”
Ethne and Baithene were much moved at the generous intentions of the old
Roman; but yet Marius felt they were not satisfied, and could not be, to
receive their freedom as a gift from any one.
“Father,” he said, “and you our guests of patrician descent, though of
another race, pardon me if I misunderstand you and say what you do not
like. But it seems to me the ransom of the chieftain and his people
should be accepted. It must be sweeter and truer for our guests that they
should be delivered from unjust captivity by the willing sacrifices of
their own kindred, rather than by any gift from us. I suggest that the
ransom be accepted, and these victims of the misrule of the country we
Romans have abandoned, should be declared to be what they have always in
justice been—free by Divine and human right always and for ever.”
Ethne’s eyes were full of grateful tears as she raised them for a moment
and met his. Fabricius demurred a little.
“There must, I fear,” he said, “be a deed of manumission, or something to
that effect, to satisfy our law. And how is it possible for me to accept
a ransom for doing an act of justice and reparation to foreigners, for
wrongs committed by Roman law? to Christians, for wrongs inflicted by
apostate Christians?”
“It is best as Marius says,” interposed the soft voice of Damaris
decisively.
“Take money for restoring rights to these our friends and honoured
guests!” the old man exclaimed indignantly.
“Let it be a gift all round,” Damaris replied; “your gift to Eleazar for
them, the generous gift of their kindred for these children to thee and
me.”
But after a short consultation in low tones between the brother and
sister, Baithene interposed with an objection.
“Should not everything be true between us all, lady?” he said to Damaris.
“Let it be simply a debt repaid for the ransom so generously given. Let
the illustrious Fabricius graciously receive the sum he most graciously
gave for us to the Jew. Thus I think will our parents and our people be
content.”
And Ethne added—
“Our people would not take back what they have given. We must not rob
them of the joy of their sacrifices, for theirs are all offerings of
loyalty and love.”
“Then, that mercy and truth may meet together, fair maiden,” replied
Fabricius, “so be it; you shall have your way.”
Accordingly the bagful of Roman coin, received for Irish merchandise, was
poured out on the table, and every coin was carefully counted against the
ransom paid by Fabricius to Eleazar.
Public-domain text, read in full here on John Shaqi.
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