Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
To the satisfaction of Fabricius, there was found to be a considerable
amount over. Baithene would have thrown it all in, but Fabricius replied,
laughing—
“Nay, my friend, we also can be wilful. Let truth have her rigid rights,
as you demand; and besides,” he added, “think of the misery of our friend
the Jew in having made such a bad bargain.”
At this Ethne’s colour rose, and with a tearful voice she said—
“Eleazar and Miriam could have made a far higher price to the officers of
the Imperial household, but they had pity on us. I shall tell them all at
once.”
“And we will give them the rest of the coins,” suggested Baithene.
“We will give them _nothing_,” replied Ethne, decisively. “They had pity
on us; and nothing shall rob them of the grace of their compassion, or us
of the right to be grateful.”
Thus the friendly contest ended, and the gathering dispersed—Damaris to
have the quiet interview she had been longing for with Marius; Fabricius
and Lucia to settle Dewi into comfortable quarters; Ethne and Baithene,
with the dog, to the house of Eleazar. There they found Miriam, and
claimed her sympathy in their good tidings.
“It is surely a good augury for thee,” Ethne said. “I have found my
mother! And thou shalt surely yet find thy daughter! The Good Shepherd
knows indeed where every one of His flock is; and therefore He will know
how to restore your lost lamb to you.” And as she left, she fastened
round Miriam’s wrist the most costly and beautiful of the gold bracelets.
“Give that to your daughter when you find her,” she said; “it is my
mother’s; let me give it from her to thy child.”
Eleazar came in as she spoke. Miriam was softly weeping, and the old man
was moved to the heart. As a son of Aaron, he laid his priestly hands in
benediction on the heads of the Irish captives.
“May the blessing of the God of our fathers rest on you, my son and
daughter,” he said; and then solemnly he pronounced the ancient priestly
benediction committed to the sons of Aaron: “The Lord bless thee and keep
thee. The Lord make His face to shine upon thee, and be gracious unto
thee. The Lord lift up His countenance upon thee, and give thee peace.
And pray thou to our God for us,” he afterwards added sadly and humbly to
Ethne; “it seems that He hears _thee_.”
When Marius and Damaris were alone together, it was some time before they
said anything. They sat hand in hand on the couch, whilst Marius placed
his other hand before his eyes. At length she gently withdrew her hand
from his, and then withdrawing his from his forehead, took both his hands
with a gesture of tender, motherly command into her own, and looked into
his eyes.
“It is thou who hast made the real sacrifice to-day,” she said very
softly. “Thy lady and princess, being free, will go back as soon as
possible, thou well knowest, at any cost or peril, to her father and
mother, her country and her people.”
Public-domain text, read in full here on John Shaqi.
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