For seven days they made their way into the heart of Hungary till they
came to a village where their way joined the greater route by which
Attila was coming. There they were forced to await the King, since they
must follow and not precede him. It was in this place that they met
another Roman embassy, that of the Emperor in the West, Valentinian
III, who was quarrelling with Attila about the holy vessels of Sirmium.
It seems that the Bishop of Sirmium in 441, seeing his city invested,
had gathered his chalices and patens and plate, sacred vessels of his
church, and had sent them secretly to a certain Constantius, a Gaul, at
that time Attila’s minister. In case the city fell they were to be used
as ransom, first of the Bishop, and in case of his death of any other
captives. Constantius was, however, untrue to the trust placed in him
by the Bishop, and sold or pawned the plate to a silversmith in Rome.
Attila hearing of it when Constantius was beyond his reach claimed the
booty as his own. It was upon this miserable business that Valentinian
had sent an embassy to Attila from Ravenna.
It is certainly a shameful and an amazing spectacle we have here. In
that little village of Barbary the ambassadors of the Emperors, East
and West, of the Courts of Constantinople and Ravenna, of New Rome
and of Old, wait in a marsh the passage of a savage that they may be
allowed to follow in his train and humbly seek an audience. Surely
Attila himself had arranged that meeting, and as he rode on to his
capital, the two embassies following in his dust, he must have enjoyed
the outrageous insult to civilisation, the triumph of brute force over
law.
IV
THE IMPERIAL EMBASSY AT THE COURT OF ATTILA
The entry of Attila into his capital was witnessed by Priscus and has
been recorded by him with much naive care, for it evidently excited his
curiosity and interest. The Hun was met by a procession of maidens who
passed in groups of seven under long veils of white linen, upheld by
the matrons on either side of the way, singing as they passed Scythian
songs. So they went on towards the palace past the house of the chief
minister Onegesius, where the wife of the favourite, surrounded by her
servants and slaves, awaited the King to present him with a cup filled
with wine, which he graciously consented to receive at her hands. Four
huge Huns lifted up a tray of silver loaded with viands that the King
might eat also, which he did without alighting from his horse. Then
he passed on to his own house. Maximin pitched his camp, it seems,
between the house of Onegesius and the palace of the King.
Public-domain text, read in full here on John Shaqi.
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