We know really nothing of the tremendous encounter which followed, the
result of which saved the Western world. It is true that Jornandes
gives us a long account of it, but we are ignorant how far it is likely
to be true, whence he got it, and how much was his own invention.
That the battle was immense, we know; Jornandes asserts that it had
no parallel and that it was such that, if unseen, no other marvel in
the world could make up for such a loss. He tells us that there was a
tradition that a stream that passed over the plain was swollen with
blood into a torrent: “they who drank of it in their thirst drank
murder.” It was by this stream, according to Jornandes, that Theodoric,
King of the Visigoths, was thrown from his horse and trampled under
foot and slain, and so fulfilled the prophecy which Attila’s sorcerers
had declared to him. The fall of the King appears so to have enraged
the Visigoths--and here we must go warily with Jornandes--that they
engaged the enemy more closely and almost slew Attila himself in their
fury. Indeed, it was their great charge which flung him and his guard,
the Hunnish centre, back into the mighty earthwork which before them
seemed but a frail barrier so enormous was their rage. Night fell upon
the foe beleaguered and blockaded within that mighty defence.
In that night Thorismund, the son of Theodoric, was lost and found
again. Aetius, too, separated in the confusion of the night from his
armies, found himself, as Thorismund had done, among the waggons of the
enemy, but like Thorismund again found his way back at last and spent
the rest of the night among the Goths.
When day dawned, what a sight met the eyes of the allies. The vast
plains were strewn with the dying and the dead, 160,000 men had fallen
in that encounter, and within that terrible earthwork lay what was left
of the Huns, wounded and furious, trapped as Alfred trapped Guthrum
later upon the Wiltshire downs.
The battle had cost the Imperialists dear enough. Nor was their loss
all. The death of Theodoric brought with it a greater anxiety and
eventually cost Aetius his Gothic allies. A council of war was called.
It was determined there to hold Attila and starve him within his
earthwork. In the meantime search was made for the body of Theodoric.
After a long time this was found, “where the dead lay thickest,” and
was borne out of the sight of the enemy, the Goths “lifting their harsh
voices in a wild lament.” It is to be supposed that there Theodoric
was buried. And it is probable that the bones and swords and golden
ornaments and jewels which were found near the village of Pouan by
the Aube in 1842 may well have been the remains of Theodoric and his
funeral, for the fight doubtless raged over a great territory, and it
is certain that the king would be buried out of sight of the foe. On
the other hand, these bones may have belonged to a Frankish chief who
had fallen in the fight for the passage of the Aube.
Public-domain text, read in full here on John Shaqi.
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