How Morris fulfilled his vaunted aim of lifting printing to its old glory by attacking any and every body else who likewise strove, is not easy to explain. But here we may pause for a moment to discuss a point much misunderstood in Beardsley’s career. Vallance, a man of high integrity and noble ideals, sadly deplores the loss both to Beardsley and to Morris himself through Morris treating the young fellow as a rival instead of an ally. But whatever loss it may have been to Morris, it was as a fact a vast gain to Beardsley. Beardsley pricked the bubble of the mediæval “fake” in books; but had he instead entered into the Morris circle he would have begun and ended as a mediocrity. He had the craftsmanship to surpass the Kelmscott Press; but he had in his being no whit in common with mediævalism. Art has nothing to do with beauty or ugliness or the things that Morris and his age mistook for art. It is a far vaster and mightier significance than all that. And the tragic part of the lad’s destiny lay in this: he had either to sink his powers in the “art-fake” that his clean-soul’d and noble-hearted friend took to be art, or he had to pursue the vital and true art of uttering what emotions life most intensely revealed to him, even though, in the doing, he had to wallow with swine. And let us have no cant about it: the “mediæval” decorations for the _Morte d’Arthur_ were soon revealing that overwhelming eroticism, that inquisition into sex, which dominated Beardsley’s whole artistic soul from the day he turned his back on the city and became an artist. Beardsley would never have been, could never have been, a great artist in the Morris circle, or in seeking to restore a dead age through mediæval research. That there was no need for him to go to the other extreme and associate with men of questionable habits, low codes of honour, and licentious life, is quite true; but the sad part of the business was, as we shall see, that it was precisely just such men who alone enabled the young fellow to create his master-work where others would have let him starve and the music die in him unsung. William Morris was to die in the October of 1896, four years thereafter, but he was to live long enough to see the lad he envied outrival him in his “mediæval fake”--find himself--and give to the world in _The Savoy_ a series of decorations that have made his name immortal and placed his art amongst the supreme achievement of the ages, where William Morris’s vaunted decorated printed page is become an elaborate boredom. * * * * *