French literature -- Translations into English; Legends -- France -- Translations into English; Romances -- Translations into English
It is the very tone of Thackeray, when Thackeray is tender, and the world
heard it first from this elderly, nameless minstrel, strolling with his
viol and his singing boys, perhaps, like a blameless d'Assoucy, from
castle to castle in "the happy poplar land." One seems to see him and
hear him in the twilight, in the court of some chateau of Picardy, while
the ladies on silken cushions sit around him listening, and their lovers,
fettered with silver chains, lie at their feet. They listen, and look,
and do not think of the minstrel with his grey head and his green heart,
but we think of him. It is an old man's work, and a weary man's work.
You can easily tell the places where he has lingered, and been pleased as
he wrote. They are marked, like the bower Nicolete built, with flowers
and broken branches wet with dew. Such a passage is the description of
Nicolete at her window, in the strangely painted chamber,
"ki faite est par grant devisse
panturee a miramie."
Thence
"she saw the roses blow,
Heard the birds sing loud and low."
Again, the minstrel speaks out what many must have thought, in those
incredulous ages of Faith, about Heaven and Hell, Hell where the gallant
company makes up for everything. When he comes to a battle-piece he
makes Aucassin "mightily and knightly hurl through the press," like one
of Malory's men. His hero must be a man of his hands, no mere sighing
youth incapable of arms. But the minstrels heart is in other things, for
example, in the verses where Aucassin transfers to Beauty the
wonder-working powers of Holiness, and makes the sight of his lady heal
the palmer, as the shadow of the Apostle, falling on the sick people,
healed them by the Gate Beautiful. The Flight of Nicolete is a familiar
and beautiful picture, the daisy flowers look black in the ivory
moonlight against her feet, fair as Bombyca's "feet of carven ivory" in
the Sicilian idyll, long ago. {4} It is characteristic of the poet that
the two lovers begin to wrangle about which loves best, in the very mouth
of danger, while Aucassin is yet in prison, and the patrol go down the
moonlit street, with swords in their hands, sworn to slay Nicolete. That
is the place and time chosen for this ancient controversy. Aucassin's
threat that if he loses Nicolete he will not wait for sword or knife, but
will dash his head against a wall, is in the very temper of the prisoned
warrior-poet, who actually chose this way of death. Then the night
scene, with its fantasy, and shadow, and moonlight on flowers and street,
yields to a picture of the day, with the birds singing, and the shepherds
laughing, in the green links between wood and water. There the shepherds
take Nicolete for a fairy, so bright a beauty shines about her. Their
mockery, their independence, may make us consider again our ideas of
early Feudalism. Probably they were in the service of townsmen, whose
good town treated the Count as no more than an equal of its corporate
dignity.
Public-domain text, read in full here on John Shaqi.
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