Aucassin & Nicolette, and Other Mediæval Romances and Legends
General
Aucassin & Nicolette, and Other Mediæval Romances and Legends
French literature -- To 1500 -- Translations into English; Romances; Tales -- France; Tales, Medieval
When the minstrel had joined himself to the Order he marked how the
tonsured monks spoke amongst themselves by signs, no words coming from
their lips, so he thought within himself that they were dumb. But when
he learned that truly it was by way of penance that speech was
forbidden to their mouths, and that for holy obedience were they
silent, then considered he that silence became him also; and he
refrained his tongue from words, so discreetly and for so long a space,
that day in, day out, he spake never, save by commandment; so that the
cloister often rang with the brothers' mirth. The tumbler moved amongst
his fellows like a man ashamed, for he had neither part nor lot in all
the business of the monastery, and for this he was right sad and
sorrowful. He saw the monks and the penitents about him, each serving
God, in this place and that, according to his office and degree. He
marked the priests at their ritual before the altars; the deacons at
the gospels; the sub-deacons at the epistles; and the ministers about
the vigils. This one repeats the introit; this other the lesson;
cantors chant from the psalter; penitents spell out the Miserere--for
thus are all things sweetly ordered--yea, and the most ignorant amongst
them yet can pray his Paternoster. Wherever he went, here or there, in
office or cloister, in every quiet corner and nook, there he found
five, or three, or two, or at least one. He gazes earnestly, if so he
is able, upon each. Such an one laments; this other is in tears; yet
another grieves and sighs. He marvels at their sorrow. Then he said,
"Holy Mary, what bitter grief have all these men that they smite the
breast so grievously! Too sad of heart, meseems, are they who make such
bitter dole together. Ah, St. Mary, alas, what words are these I say!
These men are calling on the mercy of God, but I--what do I here! Here
there is none so mean or vile but who serves God in his office and
degree, save only me, for I work not, neither can I preach. Caitif and
shamed was I when I thrust myself herein, seeing that I can do nothing
well, either in labour or in prayer. I see my brothers upon their
errands, one behind the other; but I do naught but fill my belly with
the meat that they provide. If they perceive this thing, certainly
shall I be in an evil case, for they will cast me out amongst the dogs,
and none will take pity on the glutton and the idle man. Truly am I a
caitif, set in a high place for a sign." Then he wept for very woe, and
would that he was quiet in the grave. "Mary, Mother," quoth he, "pray
now your Heavenly Father that He keep me in His pleasure, and give me
such good counsel that I may truly serve both Him and you; yea, and may
deserve that meat which now is bitter in my mouth."
Public-domain text, read in full here on John Shaqi.
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