Hardy sat up and caressed the calves of his legs with thoughtful emotion, as if he recognised them as the sources of the moral law within him. His cousin had not followed his precipitate logic. With woman's well-known aversion from the abstract, she was concentrating her attention on the concrete case, the glorious animal before her. Now it would be very wrong to suppose that Hardy was in the least tainted with socialism, anarchism, or any such pestilent heresies, or that he had read "Emile" and "Walden." He had never heard of either of these works, and had no desire whatever for the restoration of society on a primitive basis of animalism, modified by light literature, clothing, and the moral law. For all modern theories he had a withering contempt, his own simple creed being that in the beginning God made man a Tory squire. His quarrel with the social order was a purely private and particular one. In our modern mythology, Custom, Circumstance, and Heredity are the three Fates that weave the web of human life. Hardy did not wholly sympathise with this belief. He had too profound a respect for his own pedigree to lay his sins at his great-grandfather's door. As the nephew of a Tory squire, he was but two degrees removed from original righteousness. In spite of this consideration, he was wont to describe himself with engaging candour as a "bad hat." In doing so he recognised that he was a dependent part of a vast and complicated system. If he, Vincent Hardy, was a bad hat, who was to blame for it? Obviously, civilisation for providing him with temptation, and society for supplying encouragement. As a consequence he owed both civilisation and society a grudge. "Therefore I say that a return to barbarism will be our salvation. You and I mayn't live to see the day, but----" Here the impassioned orator, who had been making charges at his boots with the point of his walking-stick, succeeded in detaching a large cake of mud, which he immediately ground to powder on the carpet. Civilisation personified in Audrey Craven gazed at him in polite reproach. "My new carpet will certainly not live to see it. It may be part of the detestable social order, but it is not responsible for it, any more than I am." "Never mind, Audrey. It's honest Hertfordshire mud--clean from the country as God made it, if I hadn't had to cross your filthy London in order to get here." Audrey smiled, though she knew that brown streaks of the honest Hertfordshire mud marked the hero's passage from the doorway to her feet. She was naturally long-suffering, and seldom repulsed any one, save a few of the more impertinent of her own sex. She lay back in her cosy corner, outwardly contemplating the unusual length of muscular humanity extended before her, inwardly admiring her own smile, a smile of indulgent lips and arch eyebrows, in which the eyes preserved a languid neutrality.