Simonides did as he was told, and, with an injured expression, walked
away. Next day he wrote a Greek letter to the librarian, bitterly
complaining about the _Apage_, and offering some more MSS. for his
inspection. But all was in vain; too much had been discovered about him
in the meantime. He was certainly a most extraordinary man—a scholar
who, if he had applied his ingenuity to editing instead of forging Greek
MSS., might have held a very high position. His greatest achievement
was, of course, the newly discovered Greek text of the history of
ancient Egypt by Uranios. The man possessed a large quantity of later
Greek MSS. It seems that in the Eastern monasteries, where he sold, he
also acquired some Greek MSS., by what means we must not ask. He tried
several of these MSS. with chemicals to see whether, as was the fashion
during the middle ages, the parchment on which they were written had
been used before, and the old writing scraped off in order to get
writing material for some legends of Christian saints or other modern
compositions. When that has been the case, chemical appliances bring out
the old writing very clearly, and he knew that in this way some very old
and valuable Greek texts had been recovered. In that case the old uncial
writing comes out generally in a dark blue, and becomes quite legible as
underlying the modern Greek text. As Simonides was not lucky enough to
discover or recover an ancient Greek text, or what is called a
Palimpsest MS., the thought struck him that he might manufacture such a
treasure, which would have sold at a very high price. But even this did
not satisfy his ambition. He might have taken the text of the Gospels
and written it between the lines of one of his modern Greek MSS., adding
some startling various readings. In that case detection would have
seemed much more difficult. But he soared higher. He knew that a man of
the name of Uranios had written a history of Egypt which was lost.
Simonides made up his mind to write himself in ancient Greek a history
of Egypt such as he thought Uranios might have written. And, deep and
clever as he was, he chose Bunsen’s “Egypt” and Lepsius’ “Chronology” as
the authorities which he faithfully followed. After he had finished his
Greek text, he wrote it in dark blue ink and in ancient uncial Greek
letters between the letters of a Greek MS. of about 1200 a.d. Anybody
who knows the smallness of the letters in such a MS. can appreciate the
enormous labour it must have been to insert, as it were, beneath and
between these minute lines of each letter the supposed earlier writing
of Uranios, so that the blue ink should never encroach on the small but
true Greek letters. One single mistake would have been fatal, and such
is the knowledge which antiquaries now possess of the exact changes of
Greek letters in every century that here, too, one single mistake in the
outline of the old uncial letters would have betrayed the forger.
Public-domain text, read in full here on John Shaqi.
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