Auld lang syne. Second series : $b My Indian friendsMüller, F. Max (Friedrich Max)
History
Auld lang syne. Second series : $b My Indian friends
Müller, F. Max (Friedrich Max)
India; Müller, F. Max (Friedrich Max), 1823-1900 -- Friends and associates
harnessed their chariot, and that Day and Night, again the A_s_vins,
spring from Vivasvat[19], the shining sun. As Sara_n_yû, Erinys, also is
called the mother of the A_s_vins, she must likewise have been another
form of the Dawn in her varying aspects.
The stories about the A_s_vins when they have once become mythological
characters, heroes, saviours, and physicians, are endless, but they need
not detain us. The important point is to perceive their physical
background, and that can always be discovered even behind the thick veil
of legend. Nothing is more instructive for the student of mythology than
to see how this natural conception of Day and Night, of Light and
Darkness, as the A_s_vins, becomes the germ from which spring in time
ever so many half-legendary and even half-historical fables, the
so-called Itihâras.
Most of the hymns addressed to the A_s_vins are very tedious, and repeat
again and again the numerous miracles which they performed and the
kindnesses which they showed to their friends and worshippers. I give
here one short hymn only (V, 76), enough, however, to show what physical
background there was for them, a background which in many cases had
entirely vanished from the purview of the Vedic Rishis, but which is
clear enough to the student of mythology.
I have endeavoured in these translations to keep strictly to the metre
of the original, which is not always easy. I must therefore crave the
indulgence of my readers for certain infelicities of expression which I
could not avoid without departing too much from the original.
HYMN TO THE A_S_VINS, DAY AND NIGHT.
1.
Agni shines forth, the shining face of Ushas[20],
The priests’ god-loving voices have ascended,
O A_s_vins, on your chariot hither tending,
Come to our overflowing morn-libation.
2.
The quick do not despise our ready offering;
They have been praised, and are now near beside us;
Early and late they hasten to our succour,
The worshippers best friends against all evil.
3.
Come hither then at milking-time, at breakfast,
Come here at noon, and come at sunset also,
By day, by night, come with your happy succour;
Our draught has always brought the A_s_vins hither.
4.
This place, forsooth, has always been your dwelling,
The houses here, O A_s_vins, and this shelter;
Come from high heaven then, and from the mountain[21],
Come from the waters, bringing food and vigour.
5.
May we attain the A_s_vins’ newest blessings,
Their happy guidance, health and wealth bestowing;
Immortals, bring us riches, bring us heroes,
And all that here on earth can make us happy.
Public-domain text, read in full here on John Shaqi.
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