Scotland -- Social life and customs -- 19th century -- Fiction
On Sundays the feeling between the different denominations ran high,
and the middling good folk who did not go to church counted those who
did. In the Established Church there was a sparse gathering, who
waited in vain for the minister. After a time it got abroad that a
flag of distress was flying from the manse, and then they saw that the
minister was storm-stayed. An office-bearer offered to conduct
service; but the others present thought they had done their duty and
went home. The U. P. bell did not ring at all, and the kirk gates were
not opened. The Free Kirk did bravely, however. The attendance in the
forenoon amounted to seven, including the minister; but in the
afternoon there was a turn-out of upwards of fifty. How much
denominational competition had to do with this, none can say; but the
general opinion was that this muster to afternoon service was a piece
of vainglory. Next Sunday all the kirks were on their mettle, and,
though the snow was drifting the whole day, services were general. It
was felt that after the action of the Free Kirk the Establisheds and
the U. P.'s must show what they too were capable of. So, when the
bells rang at eleven o'clock and two, church-goers began to pour out of
every close. If I remember aright, the victory lay with the U. P.'s by
two women and a boy. Of course the Auld Lichts mustered in as great
force as ever. The other kirks never dreamt of competing with them.
What was regarded as a judgment on the Free Kirk for its boastfulness
of spirit on the preceding Sunday happened during the forenoon. While
the service was taking place a huge clod of snow slipped from the roof
and fell right against the church door. It was some time before the
prisoners could make up their minds to leave by the windows. What the
Auld Lichts would have done in a similar predicament I cannot even
conjecture.
Public-domain text, read in full here on John Shaqi.
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